{"id":"sn35.150","title":"A Practice Conducive to Extinguishment","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.150","title":"A Practice Conducive to Extinguishment","units":[{"id":"sn35.150:0","sourceIds":["sn35.150:0.1","sn35.150:0.2","sn35.150:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.150\n15. Navapurāṇavagga\nNibbānasappāyapaṭipadāsutta","en":"Linked Discourses 35.150\n15. The Old and the New\nA Practice Conducive to Extinguishment"}},{"id":"sn35.150:1","sourceIds":["sn35.150:1.1","sn35.150:1.2","sn35.150:1.3","sn35.150:1.4","sn35.150:1.5"],"kind":"text","text":{"pi":"“Nibbānasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.\nTaṁ suṇātha …pe…\nkatamā ca sā, bhikkhave, nibbānasappāyā paṭipadā?\nTaṁ kiṁ maññatha, bhikkhave,\ncakkhu niccaṁ vā aniccaṁ vā”ti?","en":"“Mendicants, I will teach you a practice that’s conducive to extinguishment.\nListen …\nAnd what is that practice that’s conducive to extinguishment?\nWhat do you think, mendicants?\nIs the eye permanent or impermanent?”"}},{"id":"sn35.150:2","sourceIds":["sn35.150:2.1"],"kind":"text","text":{"pi":"“Aniccaṁ, bhante”.","en":"“Impermanent, sir.”"}},{"id":"sn35.150:3","sourceIds":["sn35.150:3.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?","en":"“But if it’s impermanent, is it suffering or happiness?”"}},{"id":"sn35.150:4","sourceIds":["sn35.150:4.1"],"kind":"text","text":{"pi":"“Dukkhaṁ, bhante”.","en":"“Suffering, sir.”"}},{"id":"sn35.150:5","sourceIds":["sn35.150:5.1","sn35.150:5.2"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?","en":"“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:\n‘This is mine, I am this, this is my self’?”"}},{"id":"sn35.150:6","sourceIds":["sn35.150:6.1"],"kind":"text","text":{"pi":"“No hetaṁ, bhante”.","en":"“No, sir.”"}},{"id":"sn35.150:7","sourceIds":["sn35.150:7.1"],"kind":"text","text":{"pi":"“Rūpā niccā vā aniccā vā”ti?","en":"“Are sights …"}},{"id":"sn35.150:8","sourceIds":["sn35.150:8.1"],"kind":"text","text":{"pi":"“Aniccā, bhante”."}},{"id":"sn35.150:9","sourceIds":["sn35.150:9.1","sn35.150:9.2","sn35.150:9.3"],"kind":"text","text":{"pi":"“Cakkhuviññāṇaṁ …\ncakkhusamphasso …pe…\nyampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?","en":"eye consciousness …\neye contact …\nThe pleasant, painful, or neutral feeling that arises dependent on mind contact: is that permanent or impermanent?”"}},{"id":"sn35.150:10","sourceIds":["sn35.150:10.1"],"kind":"text","text":{"pi":"“Aniccaṁ, bhante”.","en":"“Impermanent, sir.”"}},{"id":"sn35.150:11","sourceIds":["sn35.150:11.1"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?","en":"“But if it’s impermanent, is it suffering or happiness?”"}},{"id":"sn35.150:12","sourceIds":["sn35.150:12.1"],"kind":"text","text":{"pi":"“Dukkhaṁ, bhante”.","en":"“Suffering, sir.”"}},{"id":"sn35.150:13","sourceIds":["sn35.150:13.1","sn35.150:13.2"],"kind":"text","text":{"pi":"“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:\n‘etaṁ mama, esohamasmi, eso me attā’”ti?","en":"“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:\n‘This is mine, I am this, this is my self’?”"}},{"id":"sn35.150:14","sourceIds":["sn35.150:14.1"],"kind":"text","text":{"pi":"“No hetaṁ, bhante”.","en":"“No, sir.”"}},{"id":"sn35.150:15","sourceIds":["sn35.150:15.1","sn35.150:15.2","sn35.150:15.3","sn35.150:15.4","sn35.150:15.5","sn35.150:15.6"],"kind":"text","text":{"pi":"“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati …pe…\nyampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.\nNibbindaṁ virajjati; virāgā vimuccati …pe…\nnāparaṁ itthattāyāti pajānāti.\nAyaṁ kho sā, bhikkhave, nibbānasappāyā paṭipadā”ti.\nPañcamaṁ.","en":"“Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.\nThey grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises dependent on mind contact.\nBeing disillusioned, desire fades away. When desire fades away they’re freed. …\nThey understand: ‘… there is nothing further for this place.’\nThis is that practice that’s conducive to extinguishment.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.150/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}