{"id":"sn35.160","title":"On Immersion at Jīvaka’s Mango Grove","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.160","title":"On Immersion at Jīvaka’s Mango Grove","units":[{"id":"sn35.160:0","sourceIds":["sn35.160:0.1","sn35.160:0.2","sn35.160:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.160\n16. Nandikkhayavagga\nJīvakambavanasamādhisutta","en":"Linked Discourses 35.160\n16. The End of Relishing\nOn Immersion at Jīvaka’s Mango Grove"}},{"id":"sn35.160:1","sourceIds":["sn35.160:1.1","sn35.160:1.2","sn35.160:1.3","sn35.160:1.4","sn35.160:1.5","sn35.160:1.6","sn35.160:1.7","sn35.160:1.8","sn35.160:1.9","sn35.160:1.10","sn35.160:1.11","sn35.160:1.12","sn35.160:1.13"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ bhagavā rājagahe viharati jīvakambavane.\nTatra kho bhagavā bhikkhū āmantesi:\n“bhikkhavo”ti …pe…\n“samādhiṁ, bhikkhave, bhāvetha.\nSamāhitassa, bhikkhave, bhikkhuno yathābhūtaṁ okkhāyati.\nKiñca yathābhūtaṁ okkhāyati?\nCakkhuṁ aniccanti yathābhūtaṁ okkhāyati, rūpā aniccāti yathābhūtaṁ okkhāyati, cakkhuviññāṇaṁ aniccanti yathābhūtaṁ okkhāyati, cakkhusamphasso aniccoti yathābhūtaṁ okkhāyati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti yathābhūtaṁ okkhāyati …pe…\njivhā aniccāti yathābhūtaṁ okkhāyati …pe…\nmano aniccoti yathābhūtaṁ okkhāyati, dhammā aniccāti yathābhūtaṁ okkhāyati …pe…\nyampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti yathābhūtaṁ okkhāyati.\nSamādhiṁ, bhikkhave, bhāvetha.\nSamāhitassa, bhikkhave, bhikkhuno yathābhūtaṁ okkhāyatī”ti.\nPañcamaṁ.","en":"At one time the Buddha was staying near Rājagaha in Jīvaka’s Mango Grove.\nThere the Buddha addressed the mendicants:\n“Mendicants, develop immersion.\nFor a mendicant with immersion, things become truly clear.\nAnd what becomes truly clear?\nIt becomes truly clear that the eye, sights, eye consciousness, and eye contact are impermanent. And it also becomes truly clear that the painful, pleasant, or neutral feeling that arises dependent on eye contact is impermanent.\nIt becomes truly clear that the ear … nose … tongue … body …\nmind, ideas, mind consciousness, and mind contact are impermanent.\nAnd it also becomes truly clear that the painful, pleasant, or neutral feeling that arises dependent on mind contact is impermanent.\nMendicants, develop immersion.\nFor a mendicant with immersion, things become truly clear.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.160/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}