{"id":"sn35.186","title":"The Interior Was Impermanent in the Past","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.186","title":"The Interior Was Impermanent in the Past","units":[{"id":"sn35.186:0","sourceIds":["sn35.186:0.1","sn35.186:0.2","sn35.186:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.186\n17. Saṭṭhipeyyālavagga\nAjjhattātītāniccasutta","en":"Linked Discourses 35.186\n17. Sixty Abbreviated Texts\nThe Interior Was Impermanent in the Past"}},{"id":"sn35.186:1","sourceIds":["sn35.186:1.1","sn35.186:1.2","sn35.186:1.3","sn35.186:1.4"],"kind":"text","text":{"pi":"“Cakkhu, bhikkhave, aniccaṁ atītaṁ …pe… jivhā aniccā atītā …pe… mano anicco atīto.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati …pe… jivhāyapi nibbindati …pe… manasmimpi nibbindati.\nNibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.","en":"“Mendicants, in the past the eye, ear, nose, tongue, body, and mind were impermanent.\nSeeing this, a learned noble disciple grows disillusioned with the eye, ear, nose, tongue, body, and mind.\nBeing disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.186/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}