{"id":"sn35.204","title":"The Interior and What’s Impermanent in the Past","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.204","title":"The Interior and What’s Impermanent in the Past","units":[{"id":"sn35.204:0","sourceIds":["sn35.204:0.1","sn35.204:0.2","sn35.204:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.204\n17. Saṭṭhipeyyālavagga\nAjjhattātītayadaniccasutta","en":"Linked Discourses 35.204\n17. Sixty Abbreviated Texts\nThe Interior and What’s Impermanent in the Past"}},{"id":"sn35.204:1","sourceIds":["sn35.204:1.1","sn35.204:1.2","sn35.204:1.3","sn35.204:1.4","sn35.204:1.5","sn35.204:1.6","sn35.204:1.7","sn35.204:1.8","sn35.204:1.9","sn35.204:1.10","sn35.204:1.11","sn35.204:1.12","sn35.204:1.13","sn35.204:1.14"],"kind":"text","text":{"pi":"“Cakkhu, bhikkhave, aniccaṁ atītaṁ.\nYadaniccaṁ, taṁ dukkhaṁ.\nYaṁ dukkhaṁ, tadanattā.\nYadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…\njivhā aniccā atītā.\nYadaniccaṁ, taṁ dukkhaṁ.\nYaṁ dukkhaṁ, tadanattā.\nYadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …pe…\nmano anicco atīto.\nYadaniccaṁ, taṁ dukkhaṁ.\nYaṁ dukkhaṁ, tadanattā.\nYadanattā, taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nEvaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.","en":"“Mendicants, in the past the eye, ear, nose, tongue, body, and mind were impermanent.\nWhat’s impermanent is suffering.\nWhat’s suffering is not-self.\nAnd what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’ …”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.204/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}