{"id":"sn35.31","title":"The Practice Conducive to Uprooting (1st)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.31","title":"The Practice Conducive to Uprooting (1st)","units":[{"id":"sn35.31:0","sourceIds":["sn35.31:0.1","sn35.31:0.2","sn35.31:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.31\n3. Sabbavagga\nPaṭhamasamugghātasappāyasutta","en":"Linked Discourses 35.31\n3. All\nThe Practice Conducive to Uprooting (1st)"}},{"id":"sn35.31:1","sourceIds":["sn35.31:1.1","sn35.31:1.2","sn35.31:1.3","sn35.31:1.4","sn35.31:1.5","sn35.31:1.6","sn35.31:1.7","sn35.31:1.8","sn35.31:1.9","sn35.31:1.10","sn35.31:1.11","sn35.31:1.12","sn35.31:1.13","sn35.31:1.14","sn35.31:1.15","sn35.31:1.16","sn35.31:1.17","sn35.31:1.18","sn35.31:1.19","sn35.31:1.20","sn35.31:1.21","sn35.31:1.22","sn35.31:1.23","sn35.31:1.24","sn35.31:1.25","sn35.31:1.26"],"kind":"text","text":{"pi":"“Sabbamaññitasamugghātasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.\nTaṁ suṇātha.\nKatamā ca sā, bhikkhave, sabbamaññitasamugghātasappāyā paṭipadā?\nIdha, bhikkhave, bhikkhu cakkhuṁ na maññati, cakkhusmiṁ na maññati, cakkhuto na maññati, cakkhuṁ meti na maññati.\nRūpe na maññati …pe…\ncakkhuviññāṇaṁ na maññati, cakkhusamphassaṁ na maññati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.\nYañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.\nAññathābhāvī bhavasatto loko bhavamevābhinandati …pe…\njivhaṁ na maññati, jivhāya na maññati, jivhāto na maññati, jivhā meti na maññati.\nRase na maññati …pe…\njivhāviññāṇaṁ na maññati, jivhāsamphassaṁ na maññati.\nYampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.\nYañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.\nAññathābhāvī bhavasatto loko bhavamevābhinandati …pe…\nmanaṁ na maññati, manasmiṁ na maññati, manato na maññati, mano meti na maññati.\nDhamme na maññati …pe…\nmanoviññāṇaṁ na maññati, manosamphassaṁ na maññati.\nYampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.\nYañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.\nAññathābhāvī bhavasatto loko bhavamevābhinandati.\nYāvatā, bhikkhave, khandhadhātuāyatanaṁ tampi na maññati, tasmimpi na maññati, tatopi na maññati, taṁ meti na maññati.\nSo evaṁ amaññamāno na ca kiñci loke upādiyati.\nAnupādiyaṁ na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.\nAyaṁ kho sā, bhikkhave, sabbamaññitasamugghātasappāyā paṭipadā”ti.\nNavamaṁ.","en":"“Mendicants, I will teach you the practice that’s conducive to uprooting all conceiving.\nListen …\nAnd what is the practice that’s conducive to uprooting all conceiving?\nIt’s when a mendicant does not conceive anything to be the eye, does not conceive it in the eye, does not conceive it as the eye, and does not conceive that ‘the eye is mine.’\nThey don’t conceive anything to be sights …\neye consciousness … eye contact. And they don’t conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on eye contact. They don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’\nFor whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.\nThe world is attached to being, taking pleasure only in being, yet it becomes something else.\nThey don’t conceive anything to be the ear … nose … tongue …\nbody …\nmind …\nThey don’t conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on mind contact. They don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’\nFor whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.\nThe world is attached to being, taking pleasure only in being, yet it becomes something else.\nAs far as the aggregates, elements, and sense fields extend, they don’t conceive anything to be that, they don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’\nNot conceiving, they don’t grasp at anything in the world.\nNot grasping, they’re not anxious. Not being anxious, they personally become extinguished.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’\nThis is the practice that’s conducive to uprooting all conceiving.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.31/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}