{"id":"sn35.7","title":"The Interior as Impermanent in the Three Times","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.7","title":"The Interior as Impermanent in the Three Times","units":[{"id":"sn35.7:0","sourceIds":["sn35.7:0.1","sn35.7:0.2","sn35.7:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.7\n1. Aniccavagga\nAjjhattāniccātītānāgatasutta","en":"Linked Discourses 35.7\n1. Impermanence\nThe Interior as Impermanent in the Three Times"}},{"id":"sn35.7:1","sourceIds":["sn35.7:1.1","sn35.7:1.2","sn35.7:1.3","sn35.7:1.4","sn35.7:1.5","sn35.7:1.6","sn35.7:1.7","sn35.7:1.8","sn35.7:1.9","sn35.7:1.10","sn35.7:1.11","sn35.7:1.12","sn35.7:1.13","sn35.7:1.14","sn35.7:1.15","sn35.7:1.16","sn35.7:1.17","sn35.7:1.18","sn35.7:1.19"],"kind":"text","text":{"pi":"“Cakkhuṁ, bhikkhave, aniccaṁ atītānāgataṁ;\nko pana vādo paccuppannassa.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ cakkhusmiṁ anapekkho hoti;\nanāgataṁ cakkhuṁ nābhinandati;\npaccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.\nSotaṁ aniccaṁ …\nghānaṁ aniccaṁ …\njivhā aniccā atītānāgatā;\nko pana vādo paccuppannāya.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītāya jivhāya anapekkho hoti;\nanāgataṁ jivhaṁ nābhinandati;\npaccuppannāya jivhāya nibbidāya virāgāya nirodhāya paṭipanno hoti.\nKāyo anicco …pe…\nmano anicco atītānāgato;\nko pana vādo paccuppannassa.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ manasmiṁ anapekkho hoti;\nanāgataṁ manaṁ nābhinandati;\npaccuppannassa manassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.\nSattamaṁ.","en":"“Mendicants, the eye of the past and future is impermanent,\nlet alone the present.\nSeeing this, a learned noble disciple is not concerned with the eye of the past,\nthey don’t look forward to enjoying the eye in the future,\nand they practice for disillusionment, dispassion, and cessation regarding the eye in the present.\nThe ear …\nnose …\ntongue …\nbody …\nmind of the past and future is impermanent,\nlet alone the present.\nSeeing this, a learned noble disciple doesn’t worry about the mind of the past,\nthey don’t look forward to enjoying the mind in the future,\nand they practice for disillusionment, dispassion, and cessation regarding the mind in the present.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.7/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}