{"id":"sn35.91","title":"Turbulence (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.91","title":"Turbulence (2nd)","units":[{"id":"sn35.91:0","sourceIds":["sn35.91:0.1","sn35.91:0.2","sn35.91:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.91\n9. Channavagga\nDutiyaejāsutta","en":"Linked Discourses 35.91\n9. With Channa\nTurbulence (2nd)"}},{"id":"sn35.91:1","sourceIds":["sn35.91:1.1","sn35.91:1.2","sn35.91:1.3","sn35.91:1.4","sn35.91:1.5","sn35.91:1.6","sn35.91:1.7","sn35.91:1.8","sn35.91:1.9","sn35.91:1.10"],"kind":"text","text":{"pi":"“Ejā, bhikkhave, rogo, ejā gaṇḍo, ejā sallaṁ.\nTasmātiha, bhikkhave, tathāgato anejo viharati vītasallo.\nTasmātiha, bhikkhave, bhikkhu cepi ākaṅkheyya ‘anejo vihareyyaṁ vītasallo’ti,\ncakkhuṁ na maññeyya, cakkhusmiṁ na maññeyya, cakkhuto na maññeyya, cakkhu meti na maññeyya;\nrūpe na maññeyya …\ncakkhuviññāṇaṁ …\ncakkhusamphassaṁ …\nyampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.\nYañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.\nAññathābhāvī bhavasatto loko bhavameva abhinandati …pe….","en":"“Mendicants, turbulence is a disease, a boil, a dart.\nThat’s why the Realized One lives unperturbed, with dart drawn out.\nNow, a mendicant might wish: ‘May I live unperturbed, with dart drawn out.’\nSo let them not conceive anything to be the eye, let them not conceive it in the eye, let them not conceive it as the eye, let them not conceive that ‘the eye is mine.’\nLet them not conceive sights …\neye consciousness …\neye contact …\nLet them not conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on eye contact. Let them not conceive it in that, let them not conceive it as that, and let them not conceive that ‘that is mine.’\nFor whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.\nThe world is attached to being, taking pleasure only in being, yet it becomes something else."}},{"id":"sn35.91:2","sourceIds":["sn35.91:2.1","sn35.91:2.2","sn35.91:2.3","sn35.91:2.4","sn35.91:2.5","sn35.91:2.6"],"kind":"text","text":{"pi":"Jivhaṁ na maññeyya, jivhāya na maññeyya, jivhāto na maññeyya, jivhā meti na maññeyya;\nrase na maññeyya …\njivhāviññāṇaṁ …\njivhāsamphassaṁ …\nyampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.\nYañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā. Aññathābhāvī bhavasatto loko bhavameva abhinandati …pe….","en":"Let them not conceive anything to be the ear … nose … tongue … body …"}},{"id":"sn35.91:3","sourceIds":["sn35.91:3.1","sn35.91:3.2","sn35.91:3.3","sn35.91:3.4","sn35.91:3.5","sn35.91:3.6"],"kind":"text","text":{"pi":"Manaṁ na maññeyya, manasmiṁ na maññeyya, manato na maññeyya, mano meti na maññeyya …\nmanoviññāṇaṁ …\nmanosamphassaṁ …\nyampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.\nYañhi, bhikkhave, maññati, yasmiṁ maññati, yato maññati, yaṁ meti maññati, tato taṁ hoti aññathā.\nAññathābhāvī bhavasatto loko bhavameva abhinandati.","en":"Let them not conceive anything to be the mind …\nmind consciousness …\nmind contact …\nLet them not conceive anything to be the pleasant, painful, or neutral feeling that arises dependent on mind contact. Let them not conceive it in that, let them not conceive it as that, and let them not conceive that ‘that is mine.’\nFor whatever you conceive it to be, whatever you conceive it in, whatever you conceive it as, and whatever you conceive to be ‘mine’: that becomes something else.\nThe world is attached to being, taking pleasure only in being, yet it becomes something else."}},{"id":"sn35.91:4","sourceIds":["sn35.91:4.1","sn35.91:4.2","sn35.91:4.3","sn35.91:4.4","sn35.91:4.5"],"kind":"text","text":{"pi":"Yāvatā, bhikkhave, khandhadhātuāyatanā tampi na maññeyya, tasmimpi na maññeyya, tatopi na maññeyya, taṁ meti na maññeyya.\nSo evaṁ amaññamāno na kiñci loke upādiyati.\nAnupādiyaṁ na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.\nAṭṭhamaṁ.","en":"As far as the aggregates, elements, and sense fields extend, they don’t conceive anything to be that, they don’t conceive it in that, they don’t conceive it as that, and they don’t conceive that ‘that is mine.’\nNot conceiving, they don’t grasp at anything in the world.\nNot grasping, they’re not anxious. Not being anxious, they personally become extinguished.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.91/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}