{"id":"sn35.95","title":"Māluṅkyaputta","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.95","title":"Māluṅkyaputta","units":[{"id":"sn35.95:0","sourceIds":["sn35.95:0.1","sn35.95:0.2","sn35.95:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.95\n10. Saḷavagga\nMālukyaputtasutta","en":"Linked Discourses 35.95\n10. The Sixes\nMāluṅkyaputta"}},{"id":"sn35.95:1","sourceIds":["sn35.95:1.1","sn35.95:1.2"],"kind":"text","text":{"pi":"Atha kho āyasmā mālukyaputto yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho āyasmā mālukyaputto bhagavantaṁ etadavoca:\n“sādhu me, bhante, bhagavā saṅkhittena dhammaṁ desetu, yamahaṁ bhagavato dhammaṁ sutvā eko vūpakaṭṭho appamatto ātāpī pahitatto vihareyyan”ti.","en":"Then Venerable Māluṅkyaputta went up to the Buddha … and asked him,\n“Sir, may the Buddha please teach me Dhamma in brief. When I’ve heard it, I’ll live alone, withdrawn, diligent, keen, and resolute.”"}},{"id":"sn35.95:2","sourceIds":["sn35.95:2.1","sn35.95:2.2"],"kind":"text","text":{"pi":"“Ettha dāni, mālukyaputta, kiṁ dahare bhikkhū vakkhāma.\nYatra hi nāma tvaṁ, bhikkhu, jiṇṇo vuddho mahallako addhagato vayoanuppatto saṅkhittena ovādaṁ yācasī”ti.","en":"“Well now, Māluṅkyaputta, what are we to say to the young monks,\nwhen even an old man like you, elderly and senior, advanced in years, having reached the final stage of life, asks for brief advice?”"}},{"id":"sn35.95:3","sourceIds":["sn35.95:3.1","sn35.95:3.2"],"kind":"text","text":{"pi":"“Kiñcāpāhaṁ, bhante, jiṇṇo vuddho mahallako addhagato vayoanuppatto.\nDesetu me, bhante, bhagavā saṅkhittena dhammaṁ, desetu sugato saṅkhittena dhammaṁ, appeva nāmāhaṁ bhagavato bhāsitassa atthaṁ ājāneyyaṁ. Appeva nāmāhaṁ bhagavato bhāsitassa dāyādo assan”ti.","en":"“Sir, even though I’m an old man, elderly and senior,\nmay the Buddha please teach me Dhamma in brief! May the Holy One please teach me in brief! Hopefully I can understand the meaning of what the Buddha says. Hopefully I can be an heir of the Buddha’s teaching!”"}},{"id":"sn35.95:4","sourceIds":["sn35.95:4.1","sn35.95:4.2","sn35.95:4.3"],"kind":"text","text":{"pi":"“Taṁ kiṁ maññasi, mālukyaputta,\nye te cakkhuviññeyyā rūpā adiṭṭhā adiṭṭhapubbā, na ca passasi, na ca te hoti passeyyanti? Atthi te tattha chando vā rāgo vā pemaṁ vā”ti?\n“No hetaṁ, bhante”.","en":"“What do you think, Māluṅkyaputta?\nDo you have any desire or greed or fondness for sights known by the eye that are unseen, unseen before, and which you neither see nor think might be seen?”\n“No, sir.”"}},{"id":"sn35.95:5","sourceIds":["sn35.95:5.1","sn35.95:5.2"],"kind":"text","text":{"pi":"“Ye te sotaviññeyyā saddā assutā assutapubbā, na ca suṇāsi, na ca te hoti suṇeyyanti? Atthi te tattha chando vā rāgo vā pemaṁ vā”ti?\n“No hetaṁ, bhante”.","en":"“Do you have any desire or greed or affection for sounds known by the ear …"}},{"id":"sn35.95:6","sourceIds":["sn35.95:6.1","sn35.95:6.2"],"kind":"text","text":{"pi":"“Ye te ghānaviññeyyā gandhā aghāyitā aghāyitapubbā, na ca ghāyasi, na ca te hoti ghāyeyyanti? Atthi te tattha chando vā rāgo vā pemaṁ vā”ti?\n“No hetaṁ, bhante”.","en":"smells known by the nose …"}},{"id":"sn35.95:7","sourceIds":["sn35.95:7.1","sn35.95:7.2"],"kind":"text","text":{"pi":"“Ye te jivhāviññeyyā rasā asāyitā asāyitapubbā, na ca sāyasi, na ca te hoti sāyeyyanti? Atthi te tattha chando vā rāgo vā pemaṁ vā”ti?\n“No hetaṁ, bhante”.","en":"tastes known by the tongue …"}},{"id":"sn35.95:8","sourceIds":["sn35.95:8.1","sn35.95:8.2"],"kind":"text","text":{"pi":"“Ye te kāyaviññeyyā phoṭṭhabbā asamphuṭṭhā asamphuṭṭhapubbā, na ca phusasi, na ca te hoti phuseyyanti? Atthi te tattha chando vā rāgo vā pemaṁ vā”ti?\n“No hetaṁ, bhante”.","en":"touches known by the body …"}},{"id":"sn35.95:9","sourceIds":["sn35.95:9.1","sn35.95:9.2"],"kind":"text","text":{"pi":"“Ye te manoviññeyyā dhammā aviññātā aviññātapubbā, na ca vijānāsi, na ca te hoti vijāneyyanti? Atthi te tattha chando vā rāgo vā pemaṁ vā”ti?\n“No hetaṁ, bhante”.","en":"ideas known by the mind that are unknown, unknown before, and which you neither know nor think might be known?”\n“No, sir.”"}},{"id":"sn35.95:10","sourceIds":["sn35.95:10.1","sn35.95:10.2","sn35.95:10.3","sn35.95:10.4","sn35.95:10.5","sn35.95:10.6","sn35.95:10.7","sn35.95:10.8"],"kind":"text","text":{"pi":"“Ettha ca te, mālukyaputta, diṭṭhasutamutaviññātabbesu dhammesu diṭṭhe diṭṭhamattaṁ bhavissati, sute sutamattaṁ bhavissati, mute mutamattaṁ bhavissati, viññāte viññātamattaṁ bhavissati.\nYato kho te, mālukyaputta, diṭṭhasutamutaviññātabbesu dhammesu diṭṭhe diṭṭhamattaṁ bhavissati, sute sutamattaṁ bhavissati, mute mutamattaṁ bhavissati, viññāte viññātamattaṁ bhavissati;\ntato tvaṁ, mālukyaputta, na tena.\nYato tvaṁ, mālukyaputta, na tena;\ntato tvaṁ, mālukyaputta, na tattha.\nYato tvaṁ, mālukyaputta, na tattha;\ntato tvaṁ, mālukyaputta, nevidha, na huraṁ, na ubhayamantarena.\nEsevanto dukkhassā”ti.","en":"“In that case, when it comes to things that ought be seen, heard, thought, and known: in the seen will be merely the seen; in the heard will be merely the heard; in the thought will be merely the thought; in the known will be merely the known.\nWhen this is the case,\nyou won’t be ‘by that’.\nWhen you’re not ‘by that’,\nyou won’t be ‘in that’.\nWhen you’re not ‘in that’,\nyou won’t be in this life or the next or in between the two.\nJust this is the end of suffering.”"}},{"id":"sn35.95:11","sourceIds":["sn35.95:11.1"],"kind":"text","text":{"pi":"“Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāmi:","en":"“This is how I understand the detailed meaning of the Buddha’s brief statement:"}},{"id":"sn35.95:12","sourceIds":["sn35.95:12.1","sn35.95:12.2","sn35.95:12.3","sn35.95:12.4"],"kind":"text","text":{"pi":"‘Rūpaṁ disvā sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati.","en":"‘When you see a sight, mindfulness is lost\nas you focus on a pleasant feature.\nExperiencing it with a mind full of desire,\nyou keep clinging to it."}},{"id":"sn35.95:13","sourceIds":["sn35.95:13.1","sn35.95:13.2","sn35.95:13.3","sn35.95:13.4","sn35.95:13.5","sn35.95:13.6"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā rūpasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.","en":"Many feelings grow\narising from sights.\nThe mind is damaged\nby covetousness and cruelty.\nHeaping up suffering like this,\nyou’re said to be far from extinguishment."}},{"id":"sn35.95:14","sourceIds":["sn35.95:14.1","sn35.95:14.2","sn35.95:14.3","sn35.95:14.4"],"kind":"text","text":{"pi":"Saddaṁ sutvā sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati.","en":"When you hear a sound, mindfulness is lost\nas you focus on a pleasant feature.\nExperiencing it with a mind full of desire,\nyou keep clinging to it."}},{"id":"sn35.95:15","sourceIds":["sn35.95:15.1","sn35.95:15.2","sn35.95:15.3","sn35.95:15.4","sn35.95:15.5","sn35.95:15.6"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā saddasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.","en":"Many feelings grow\narising from sounds.\nThe mind is damaged\nby covetousness and cruelty.\nHeaping up suffering like this,\nyou’re said to be far from extinguishment."}},{"id":"sn35.95:16","sourceIds":["sn35.95:16.1","sn35.95:16.2","sn35.95:16.3","sn35.95:16.4"],"kind":"text","text":{"pi":"Gandhaṁ ghatvā sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati.","en":"When you smell an odor, mindfulness is lost\nas you focus on a pleasant feature.\nExperiencing it with a mind full of desire,\nyou keep clinging to it."}},{"id":"sn35.95:17","sourceIds":["sn35.95:17.1","sn35.95:17.2","sn35.95:17.3","sn35.95:17.4","sn35.95:17.5","sn35.95:17.6"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā gandhasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.","en":"Many feelings grow\narising from smells.\nThe mind is damaged\nby covetousness and cruelty.\nHeaping up suffering like this,\nyou’re said to be far from extinguishment."}},{"id":"sn35.95:18","sourceIds":["sn35.95:18.1","sn35.95:18.2","sn35.95:18.3","sn35.95:18.4"],"kind":"text","text":{"pi":"Rasaṁ bhotvā sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati.","en":"When you enjoy a taste, mindfulness is lost\nas you focus on a pleasant feature.\nExperiencing it with a mind full of desire,\nyou keep clinging to it."}},{"id":"sn35.95:19","sourceIds":["sn35.95:19.1","sn35.95:19.2","sn35.95:19.3","sn35.95:19.4","sn35.95:19.5","sn35.95:19.6"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā rasasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.","en":"Many feelings grow\narising from tastes.\nThe mind is damaged\nby covetousness and cruelty.\nHeaping up suffering like this,\nyou’re said to be far from extinguishment."}},{"id":"sn35.95:20","sourceIds":["sn35.95:20.1","sn35.95:20.2","sn35.95:20.3","sn35.95:20.4"],"kind":"text","text":{"pi":"Phassaṁ phussa sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati.","en":"When you sense a touch, mindfulness is lost\nas you focus on a pleasant feature.\nExperiencing it with a mind full of desire,\nyou keep clinging to it."}},{"id":"sn35.95:21","sourceIds":["sn35.95:21.1","sn35.95:21.2","sn35.95:21.3","sn35.95:21.4","sn35.95:21.5","sn35.95:21.6"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā phassasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.","en":"Many feelings grow\narising from touches.\nThe mind is damaged\nby covetousness and cruelty.\nHeaping up suffering like this,\nyou’re said to be far from extinguishment."}},{"id":"sn35.95:22","sourceIds":["sn35.95:22.1","sn35.95:22.2","sn35.95:22.3","sn35.95:22.4"],"kind":"text","text":{"pi":"Dhammaṁ ñatvā sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati.","en":"When you know an idea, mindfulness is lost\nas you focus on a pleasant feature.\nExperiencing it with a mind full of desire,\nyou keep clinging to it."}},{"id":"sn35.95:23","sourceIds":["sn35.95:23.1","sn35.95:23.2","sn35.95:23.3","sn35.95:23.4","sn35.95:23.5","sn35.95:23.6"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā dhammasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.","en":"Many feelings grow\narising from ideas.\nThe mind is damaged\nby covetousness and cruelty.\nHeaping up suffering like this,\nyou’re said to be far from extinguishment."}},{"id":"sn35.95:24","sourceIds":["sn35.95:24.1","sn35.95:24.2","sn35.95:24.3","sn35.95:24.4"],"kind":"text","text":{"pi":"Na so rajjati rūpesu,\nrūpaṁ disvā paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati.","en":"There’s no desire for sights\nwhen you see a sight with mindfulness.\nExperiencing it with a mind free of desire,\nyou don’t keep clinging to it."}},{"id":"sn35.95:25","sourceIds":["sn35.95:25.1","sn35.95:25.2","sn35.95:25.3","sn35.95:25.4","sn35.95:25.5","sn35.95:25.6"],"kind":"text","text":{"pi":"Yathāssa passato rūpaṁ,\nsevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nevaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nsantike nibbāna vuccati.","en":"Even as you see a sight\nand get familiar with how it feels,\nyou wear away, you don’t heap up:\nthat’s how to live mindfully.\nEroding suffering like this,\nyou’re said to be in the presence of extinguishment."}},{"id":"sn35.95:26","sourceIds":["sn35.95:26.1","sn35.95:26.2","sn35.95:26.3","sn35.95:26.4"],"kind":"text","text":{"pi":"Na so rajjati saddesu,\nsaddaṁ sutvā paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati.","en":"There’s no desire for sounds\nwhen you hear a sound with mindfulness.\nExperiencing it with a mind free of desire,\nyou don’t keep clinging to it."}},{"id":"sn35.95:27","sourceIds":["sn35.95:27.1","sn35.95:27.2","sn35.95:27.3","sn35.95:27.4","sn35.95:27.5","sn35.95:27.6"],"kind":"text","text":{"pi":"Yathāssa suṇato saddaṁ,\nsevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nevaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nsantike nibbāna vuccati.","en":"Even as you hear a sound\nand get familiar with how it feels,\nyou wear away, you don’t heap up:\nthat’s how to live mindfully.\nEroding suffering like this,\nyou’re said to be in the presence of extinguishment."}},{"id":"sn35.95:28","sourceIds":["sn35.95:28.1","sn35.95:28.2","sn35.95:28.3","sn35.95:28.4"],"kind":"text","text":{"pi":"Na so rajjati gandhesu,\ngandhaṁ ghatvā paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati.","en":"There’s no desire for odors\nwhen you smell an odor with mindfulness.\nExperiencing it with a mind free of desire,\nyou don’t keep clinging to it."}},{"id":"sn35.95:29","sourceIds":["sn35.95:29.1","sn35.95:29.2","sn35.95:29.3","sn35.95:29.4","sn35.95:29.5","sn35.95:29.6"],"kind":"text","text":{"pi":"Yathāssa ghāyato gandhaṁ,\nsevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nevaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nsantike nibbāna vuccati.","en":"Even as you smell an odor\nand get familiar with how it feels,\nyou wear away, you don’t heap up:\nthat’s how to live mindfully.\nEroding suffering like this,\nyou’re said to be in the presence of extinguishment."}},{"id":"sn35.95:30","sourceIds":["sn35.95:30.1","sn35.95:30.2","sn35.95:30.3","sn35.95:30.4"],"kind":"text","text":{"pi":"Na so rajjati rasesu,\nrasaṁ bhotvā paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati.","en":"There’s no desire for tastes\nwhen you enjoy a taste with mindfulness.\nExperiencing it with a mind free of desire,\nyou don’t keep clinging to it."}},{"id":"sn35.95:31","sourceIds":["sn35.95:31.1","sn35.95:31.2","sn35.95:31.3","sn35.95:31.4","sn35.95:31.5","sn35.95:31.6"],"kind":"text","text":{"pi":"Yathāssa sāyato rasaṁ,\nsevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nevaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nsantike nibbāna vuccati.","en":"Even as you savor a taste\nand get familiar with how it feels,\nyou wear away, you don’t heap up:\nthat’s how to live mindfully.\nEroding suffering like this,\nyou’re said to be in the presence of extinguishment."}},{"id":"sn35.95:32","sourceIds":["sn35.95:32.1","sn35.95:32.2","sn35.95:32.3","sn35.95:32.4"],"kind":"text","text":{"pi":"Na so rajjati phassesu,\nphassaṁ phussa paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati.","en":"There’s no desire for touches\nwhen you sense a touch with mindfulness.\nExperiencing it with a mind free of desire,\nyou don’t keep clinging to it."}},{"id":"sn35.95:33","sourceIds":["sn35.95:33.1","sn35.95:33.2","sn35.95:33.3","sn35.95:33.4","sn35.95:33.5","sn35.95:33.6"],"kind":"text","text":{"pi":"Yathāssa phusato phassaṁ,\nsevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nevaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nsantike nibbāna vuccati.","en":"Even as you sense a touch\nand get familiar with how it feels,\nyou wear away, you don’t heap up:\nthat’s how to live mindfully.\nEroding suffering like this,\nyou’re said to be in the presence of extinguishment."}},{"id":"sn35.95:34","sourceIds":["sn35.95:34.1","sn35.95:34.2","sn35.95:34.3","sn35.95:34.4"],"kind":"text","text":{"pi":"Na so rajjati dhammesu,\ndhammaṁ ñatvā paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati.","en":"There’s no desire for ideas\nwhen you know an idea with mindfulness.\nExperiencing it with a mind free of desire,\nyou don’t keep clinging to it."}},{"id":"sn35.95:35","sourceIds":["sn35.95:35.1","sn35.95:35.2","sn35.95:35.3","sn35.95:35.4","sn35.95:35.5","sn35.95:35.6"],"kind":"text","text":{"pi":"Yathāssa jānato dhammaṁ,\nSevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nEvaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nSantike nibbāna vuccatī’ti.","en":"Even as you know an idea\nand get familiar with how it feels,\nyou wear away, you don’t heap up:\nthat’s how to live mindfully.\nEroding suffering like this,\nyou’re said to be in the presence of extinguishment.’"}},{"id":"sn35.95:36","sourceIds":["sn35.95:36.1","sn35.95:36.2","sn35.95:36.3"],"kind":"text","text":{"pi":"Imassa khvāhaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmī”ti.\n“Sādhu sādhu, mālukyaputta.\nSādhu kho tvaṁ, mālukyaputta, mayā saṅkhittena bhāsitassa vitthārena atthaṁ ājānāsi:","en":"That’s how I understand the detailed meaning of the Buddha’s brief statement.”\n“Good, good, Māluṅkyaputta!\nIt’s good that you understand the detailed meaning of what I’ve said in brief like this.” And he repeated the verses in full."}},{"id":"sn35.95:37","sourceIds":["sn35.95:37.1","sn35.95:37.2","sn35.95:37.3","sn35.95:37.4"],"kind":"text","text":{"pi":"‘Rūpaṁ disvā sati muṭṭhā,\nPiyaṁ nimittaṁ manasi karoto;\nSārattacitto vedeti,\nTañca ajjhosa tiṭṭhati."}},{"id":"sn35.95:38","sourceIds":["sn35.95:38.1","sn35.95:38.2","sn35.95:38.3","sn35.95:38.4","sn35.95:38.5","sn35.95:38.6","sn35.95:38.7"],"kind":"text","text":{"pi":"Tassa vaḍḍhanti vedanā,\nanekā rūpasambhavā;\nAbhijjhā ca vihesā ca,\ncittamassūpahaññati;\nEvaṁ ācinato dukkhaṁ,\nārā nibbāna vuccati.\n…pe…"}},{"id":"sn35.95:39","sourceIds":["sn35.95:39.1","sn35.95:39.2","sn35.95:39.3","sn35.95:39.4"],"kind":"text","text":{"pi":"Na so rajjati dhammesu,\ndhammaṁ ñatvā paṭissato;\nVirattacitto vedeti,\ntañca nājjhosa tiṭṭhati."}},{"id":"sn35.95:40","sourceIds":["sn35.95:40.1","sn35.95:40.2","sn35.95:40.3","sn35.95:40.4","sn35.95:40.5","sn35.95:40.6"],"kind":"text","text":{"pi":"Yathāssa vijānato dhammaṁ,\nSevato cāpi vedanaṁ;\nKhīyati nopacīyati,\nEvaṁ so caratī sato;\nEvaṁ apacinato dukkhaṁ,\nSantike nibbāna vuccatī’ti."}},{"id":"sn35.95:41","sourceIds":["sn35.95:41.1"],"kind":"text","text":{"pi":"Imassa kho, mālukyaputta, mayā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.","en":"“This is how to see the detailed meaning of what I said in brief.”"}},{"id":"sn35.95:42","sourceIds":["sn35.95:42.1","sn35.95:42.2","sn35.95:42.3","sn35.95:42.4","sn35.95:42.5"],"kind":"text","text":{"pi":"Atha kho āyasmā mālukyaputto bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho āyasmā mālukyaputto eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.\n“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.\nAññataro ca panāyasmā mālukyaputto arahataṁ ahosīti.\nDutiyaṁ.","en":"And then Venerable Māluṅkyaputta approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving.\nThen Māluṅkyaputta, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.\nHe understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”\nAnd Venerable Māluṅkyaputta became one of the perfected."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.95/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}