{"id":"sn35.98","title":"Restraint","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.98","title":"Restraint","units":[{"id":"sn35.98:0","sourceIds":["sn35.98:0.1","sn35.98:0.2","sn35.98:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.98\n10. Saḷavagga\nSaṁvarasutta","en":"Linked Discourses 35.98\n10. The Sixes\nRestraint"}},{"id":"sn35.98:1","sourceIds":["sn35.98:1.1","sn35.98:1.2","sn35.98:1.3","sn35.98:1.4","sn35.98:1.5","sn35.98:1.6","sn35.98:1.7","sn35.98:1.8","sn35.98:1.9","sn35.98:1.10","sn35.98:1.11","sn35.98:1.12","sn35.98:1.13"],"kind":"text","text":{"pi":"“Saṁvarañca vo, bhikkhave, desessāmi, asaṁvarañca.\nTaṁ suṇātha.\nKathañca, bhikkhave, asaṁvaro hoti?\nSanti, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, veditabbametaṁ, bhikkhave, bhikkhunā:\n‘parihāyāmi kusalehi dhammehi.\nParihānañhetaṁ vuttaṁ bhagavatā’ti …pe…\nsanti, bhikkhave, jivhāviññeyyā rasā …pe…\nsanti, bhikkhave, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu abhinandati abhivadati ajjhosāya tiṭṭhati, veditabbametaṁ, bhikkhave, bhikkhunā:\n‘parihāyāmi kusalehi dhammehi.\nParihānañhetaṁ vuttaṁ bhagavatā’ti.\nEvaṁ kho, bhikkhave, asaṁvaro hoti.","en":"“Mendicants, I will teach you who is restrained and who is unrestrained.\nListen …\nAnd how is someone unrestrained?\nThere are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant approves, welcomes, and keeps clinging to them, they should understand:\n‘My skillful qualities are declining.\nFor this is what the Buddha calls decline.’\nThere are sounds … smells … tastes … touches …\nideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant approves, welcomes, and keeps clinging to them, they should understand:\n‘My skillful qualities are declining.\nFor this is what the Buddha calls decline.’\nThis is how someone is unrestrained."}},{"id":"sn35.98:2","sourceIds":["sn35.98:2.1","sn35.98:2.2","sn35.98:2.3","sn35.98:2.4","sn35.98:2.5","sn35.98:2.6","sn35.98:2.7","sn35.98:2.8","sn35.98:2.9","sn35.98:2.10","sn35.98:2.11","sn35.98:2.12"],"kind":"text","text":{"pi":"Kathañca, bhikkhave, saṁvaro hoti?\nSanti, bhikkhave, cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, veditabbametaṁ, bhikkhave, bhikkhunā:\n‘na parihāyāmi kusalehi dhammehi.\nAparihānañhetaṁ vuttaṁ bhagavatā’ti …pe…\nsanti, bhikkhave, jivhāviññeyyā rasā …pe…\nsanti, bhikkhave, manoviññeyyā dhammā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā.\nTañce bhikkhu nābhinandati nābhivadati nājjhosāya tiṭṭhati, veditabbametaṁ bhikkhunā:\n‘na parihāyāmi kusalehi dhammehi.\nAparihānañhetaṁ vuttaṁ bhagavatā’ti.\nEvaṁ kho, bhikkhave, saṁvaro hotī”ti.\nPañcamaṁ.","en":"And how is someone restrained?\nThere are sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant doesn’t approve, welcome, and keep clinging to them, they should understand:\n‘My skillful qualities are not declining.\nFor this is what the Buddha calls non-decline.’\nThere are sounds … smells … tastes … touches …\nideas known by the mind, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nIf a mendicant doesn’t approve, welcome, and keep clinging to them, they should understand:\n‘My skillful qualities are not declining.\nFor this is what the Buddha calls non-decline.’\nThis is how someone is restrained.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.98/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}
