{"id":"sn36.11","title":"In Private","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn36.11","title":"In Private","units":[{"id":"sn36.11:0","sourceIds":["sn36.11:0.1","sn36.11:0.2","sn36.11:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 36.11\n2. Rahogatavagga\nRahogatasutta","en":"Linked Discourses 36.11\n2. In Private\nIn Private"}},{"id":"sn36.11:1","sourceIds":["sn36.11:1.1","sn36.11:1.2","sn36.11:1.3","sn36.11:1.4","sn36.11:1.5","sn36.11:1.6","sn36.11:1.7","sn36.11:1.8","sn36.11:1.9"],"kind":"text","text":{"pi":"Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:\n“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\ntisso vedanā vuttā bhagavatā.\nSukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—\nimā tisso vedanā vuttā bhagavatā.\nVuttaṁ kho panetaṁ bhagavatā:\n‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’ti.\nKiṁ nu kho etaṁ bhagavatā sandhāya bhāsitaṁ:\n‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’”ti?","en":"Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:\n“Just now, sir, as I was in private retreat this thought came to mind.\nThe Buddha has spoken of three feelings.\nPleasant, painful, and neutral feeling.\nThese are the three feelings the Buddha has spoken of.\nBut the Buddha has also said:\n‘Suffering includes whatever is felt.’\nWhat was the Buddha referring to when he said this?”"}},{"id":"sn36.11:2","sourceIds":["sn36.11:2.1","sn36.11:2.2","sn36.11:2.3","sn36.11:2.4","sn36.11:2.5","sn36.11:2.6","sn36.11:2.7","sn36.11:2.8","sn36.11:2.9","sn36.11:2.10","sn36.11:2.11","sn36.11:2.12","sn36.11:2.13","sn36.11:2.14","sn36.11:2.15","sn36.11:2.16","sn36.11:2.17","sn36.11:2.18","sn36.11:2.19","sn36.11:2.20","sn36.11:2.21","sn36.11:2.22","sn36.11:2.23","sn36.11:2.24","sn36.11:2.25","sn36.11:2.26","sn36.11:2.27","sn36.11:2.28","sn36.11:2.29","sn36.11:2.30","sn36.11:2.31","sn36.11:2.32","sn36.11:2.33","sn36.11:2.34","sn36.11:2.35","sn36.11:2.36","sn36.11:2.37","sn36.11:2.38"],"kind":"text","text":{"pi":"“Sādhu sādhu, bhikkhu.\nTisso imā, bhikkhu, vedanā vuttā mayā.\nSukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā—\nimā tisso vedanā vuttā mayā.\nVuttaṁ kho panetaṁ, bhikkhu, mayā:\n‘yaṁ kiñci vedayitaṁ, taṁ dukkhasmin’ti.\nTaṁ kho panetaṁ, bhikkhu, mayā saṅkhārānaṁyeva aniccataṁ sandhāya bhāsitaṁ:\n‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’ti.\nTaṁ kho panetaṁ, bhikkhu, mayā saṅkhārānaṁyeva khayadhammataṁ …pe…\nvayadhammataṁ …pe…\nvirāgadhammataṁ …pe…\nnirodhadhammataṁ …pe…\nvipariṇāmadhammataṁ sandhāya bhāsitaṁ:\n‘yaṁ kiñci vedayitaṁ taṁ dukkhasmin’ti.\nAtha kho pana, bhikkhu, mayā anupubbasaṅkhārānaṁ nirodho akkhāto.\nPaṭhamaṁ jhānaṁ samāpannassa vācā niruddhā hoti.\nDutiyaṁ jhānaṁ samāpannassa vitakkavicārā niruddhā honti.\nTatiyaṁ jhānaṁ samāpannassa pīti niruddhā hoti.\nCatutthaṁ jhānaṁ samāpannassa assāsapassāsā niruddhā honti.\nĀkāsānañcāyatanaṁ samāpannassa rūpasaññā niruddhā hoti.\nViññāṇañcāyatanaṁ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti.\nĀkiñcaññāyatanaṁ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti.\nNevasaññānāsaññāyatanaṁ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti.\nSaññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca niruddhā honti.\nKhīṇāsavassa bhikkhuno rāgo niruddho hoti, doso niruddho hoti, moho niruddho hoti.\nAtha kho, bhikkhu, mayā anupubbasaṅkhārānaṁ vūpasamo akkhāto.\nPaṭhamaṁ jhānaṁ samāpannassa vācā vūpasantā hoti.\nDutiyaṁ jhānaṁ samāpannassa vitakkavicārā vūpasantā honti …pe…\nsaññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca vūpasantā honti.\nKhīṇāsavassa bhikkhuno rāgo vūpasanto hoti, doso vūpasanto hoti, moho vūpasanto hoti.\nChayimā, bhikkhu, passaddhiyo.\nPaṭhamaṁ jhānaṁ samāpannassa vācā paṭippassaddhā hoti.\nDutiyaṁ jhānaṁ samāpannassa vitakkavicārā paṭippassaddhā honti.\nTatiyaṁ jhānaṁ samāpannassa pīti paṭippassaddhā hoti.\nCatutthaṁ jhānaṁ samāpannassa assāsapassāsā paṭippassaddhā honti.\nSaññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca paṭippassaddhā honti.\nKhīṇāsavassa bhikkhuno rāgo paṭippassaddho hoti, doso paṭippassaddho hoti, moho paṭippassaddho hotī”ti.\nPaṭhamaṁ.","en":"“Good, good, mendicant!\nI have spoken of these three feelings.\nPleasant, painful, and neutral feeling.\nThese are the three feelings I have spoken of.\nBut I have also said:\n‘Suffering includes whatever is felt.’\nWhen I said this I was referring to the impermanence of conditions, to the fact that conditions are\nliable to end,\nvanish,\nfade away,\ncease,\nand perish.\nBut I have also explained the progressive cessation of activities.\nFor someone who has attained the first absorption, speech has ceased.\nFor someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased.\nFor someone who has attained the third absorption, rapture has ceased.\nFor someone who has attained the fourth absorption, breathing has ceased.\nFor someone who has attained the dimension of infinite space, the perception of form has ceased.\nFor someone who has attained the dimension of infinite consciousness, the perception of the dimension of infinite space has ceased.\nFor someone who has attained the dimension of nothingness, the perception of the dimension of infinite consciousness has ceased.\nFor someone who has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has ceased.\nFor someone who has attained the cessation of perception and feeling, perception and feeling have ceased.\nFor a mendicant who has ended the defilements, greed, hate, and delusion have ceased.\nAnd I have also explained the progressive settling of activities.\nFor someone who has attained the first absorption, speech has stilled.\nFor someone who has attained the second absorption, the placing of the mind and keeping it connected have stilled. …\nFor someone who has attained the cessation of perception and feeling, perception and feeling have stilled.\nFor a mendicant who has ended the defilements, greed, hate, and delusion have stilled.\nThere are these six levels of tranquility.\nFor someone who has attained the first absorption, speech has been tranquilized.\nFor someone who has attained the second absorption, the placing of the mind and keeping it connected have been tranquilized.\nFor someone who has attained the third absorption, rapture has been tranquilized.\nFor someone who has attained the fourth absorption, breathing has been tranquilized.\nFor someone who has attained the cessation of perception and feeling, perception and feeling have been tranquilized.\nFor a mendicant who has ended the defilements, greed, hate, and delusion have been tranquilized.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn36.11/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}