{"id":"sn36.23","title":"With a Mendicant","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn36.23","title":"With a Mendicant","units":[{"id":"sn36.23:0","sourceIds":["sn36.23:0.1","sn36.23:0.2","sn36.23:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 36.23\n3. Aṭṭhasatapariyāyavagga\nAññatarabhikkhusutta","en":"Linked Discourses 36.23\n3. The Explanation of the Hundred and Eight\nWith a Mendicant"}},{"id":"sn36.23:1","sourceIds":["sn36.23:1.1","sn36.23:1.2","sn36.23:1.3","sn36.23:1.4"],"kind":"text","text":{"pi":"Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:\n“katamā nu kho, bhante, vedanā, katamo vedanāsamudayo, katamā vedanāsamudayagāminī paṭipadā?\nKatamo vedanānirodho, katamā vedanānirodhagāminī paṭipadā?\nKo vedanāya assādo, ko ādīnavo, kiṁ nissaraṇan”ti?","en":"Then a mendicant went up to the Buddha, bowed, sat down to one side, and said to him:\n“Sir, what is feeling? What’s the origin of feeling? What’s the practice that leads to the origin of feeling?\nWhat’s the cessation of feeling? What’s the practice that leads to the cessation of feeling?\nAnd what is feeling’s gratification, drawback, and escape?”"}},{"id":"sn36.23:2","sourceIds":["sn36.23:2.1","sn36.23:2.2","sn36.23:2.3","sn36.23:2.4","sn36.23:2.5","sn36.23:2.6","sn36.23:2.7","sn36.23:2.8","sn36.23:2.9","sn36.23:2.10","sn36.23:2.11","sn36.23:2.12"],"kind":"text","text":{"pi":"“Tisso imā, bhikkhu, vedanā—\nsukhā vedanā, dukkhā vedanā, adukkhamasukhā vedanā.\nImā vuccanti, bhikkhu, vedanā.\nPhassasamudayā vedanāsamudayo.\nTaṇhā vedanāsamudayagāminī paṭipadā.\nPhassanirodhā vedanānirodho.\nAyameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—\nsammādiṭṭhi …pe… sammāsamādhi.\nYaṁ vedanaṁ paṭicca uppajjati sukhaṁ somanassaṁ, ayaṁ vedanāya assādo;\nyaṁ vedanā aniccā dukkhā vipariṇāmadhammā, ayaṁ vedanāya ādīnavo;\nyo vedanāya chandarāgavinayo chandarāgappahānaṁ, idaṁ vedanāya nissaraṇan”ti.\nTatiyaṁ.","en":"“Mendicant, there are these three feelings:\npleasant, painful, and neutral.\nThese are called feelings.\nFeeling originates from contact.\nCraving is the practice that leads to the origin of feeling.\nWhen contact ceases, feeling ceases.\nThe practice that leads to the cessation of feelings is simply this noble eightfold path, that is:\nright view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.\nThe pleasure and happiness that arise from feeling: this is its gratification.\nThat feeling is impermanent, suffering, and perishable: this is its drawback.\nRemoving and giving up desire and greed for feeling: this is its escape.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn36.23/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}