{"id":"sn41.7","title":"With Godatta","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn41.7","title":"With Godatta","units":[{"id":"sn41.7:0","sourceIds":["sn41.7:0.1","sn41.7:0.2","sn41.7:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 41.7\n1. Cittavagga\nGodattasutta","en":"Linked Discourses 41.7\n1. With Citta\nWith Godatta"}},{"id":"sn41.7:1","sourceIds":["sn41.7:1.1","sn41.7:1.2","sn41.7:1.3","sn41.7:1.4","sn41.7:1.5"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ āyasmā godatto macchikāsaṇḍe viharati ambāṭakavane.\nAtha kho citto gahapati yenāyasmā godatto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ godattaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho cittaṁ gahapatiṁ āyasmā godatto etadavoca:\n“yā cāyaṁ, gahapati, appamāṇā cetovimutti, yā ca ākiñcaññā cetovimutti, yā ca suññatā cetovimutti, yā ca animittā cetovimutti, ime dhammā nānatthā nānābyañjanā udāhu ekatthā byañjanameva nānan”ti?\n“Atthi, bhante, pariyāyo yaṁ pariyāyaṁ āgamma ime dhammā nānatthā ceva nānābyañjanā ca.\nAtthi pana, bhante, pariyāyo yaṁ pariyāyaṁ āgamma ime dhammā ekatthā byañjanameva nānan”ti.","en":"At one time Venerable Godatta was staying near Macchikāsaṇḍa in the Wild Mango Grove.\nThen Citta the householder went up to Venerable Godatta, bowed, and sat down to one side. Godatta said to him:\n“Householder, the limitless release of the heart, and the release of the heart through nothingness, and the release of the heart through emptiness, and the signless release of the heart: do these things differ in both meaning and phrasing? Or do they mean the same thing, and differ only in the phrasing?”\n“Sir, there is a way in which these things differ in both meaning and phrasing.\nBut there’s also a way in which they mean the same thing, and differ only in the phrasing."}},{"id":"sn41.7:2","sourceIds":["sn41.7:2.1","sn41.7:2.2","sn41.7:2.3","sn41.7:2.4","sn41.7:2.5","sn41.7:2.6"],"kind":"text","text":{"pi":"“Katamo ca, bhante, pariyāyo yaṁ pariyāyaṁ āgamma ime dhammā nānatthā ceva nānābyañjanā ca?\nIdha, bhante, bhikkhu mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.\nKaruṇāsahagatena cetasā …pe…\nmuditāsahagatena cetasā …pe…\nupekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.\nAyaṁ vuccati, bhante, appamāṇā cetovimutti.","en":"And what’s the way in which these things differ in both meaning and phrasing?\nIt’s when a mendicant meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.\nThey meditate spreading a heart full of compassion …\nThey meditate spreading a heart full of rejoicing …\nThey meditate spreading a heart full of equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.\nThis is called the limitless release of the heart."}},{"id":"sn41.7:3","sourceIds":["sn41.7:3.1","sn41.7:3.2","sn41.7:3.3"],"kind":"text","text":{"pi":"Katamā ca, bhante, ākiñcaññā cetovimutti?\nIdha, bhante, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma, ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.\nAyaṁ vuccati, bhante, ākiñcaññā cetovimutti.","en":"And what is the release of the heart through nothingness?\nIt’s when a mendicant, going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, enters and remains in the dimension of nothingness.\nThis is called the release of the heart through nothingness."}},{"id":"sn41.7:4","sourceIds":["sn41.7:4.1","sn41.7:4.2","sn41.7:4.3","sn41.7:4.4"],"kind":"text","text":{"pi":"Katamā ca, bhante, suññatā cetovimutti?\nIdha, bhante, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā iti paṭisañcikkhati:\n‘suññamidaṁ attena vā attaniyena vā’ti.\nAyaṁ vuccati, bhante, suññatā cetovimutti.","en":"And what is the release of the heart through emptiness?\nIt’s when a mendicant has gone to a wilderness, or to the root of a tree, or to an empty hut, and reflects like this:\n‘This is empty of a self or what belongs to a self.’\nThis is called the release of the heart through emptiness."}},{"id":"sn41.7:5","sourceIds":["sn41.7:5.1","sn41.7:5.2","sn41.7:5.3","sn41.7:5.4"],"kind":"text","text":{"pi":"Katamā ca, bhante, animittā cetovimutti?\nIdha, bhante, bhikkhu sabbanimittānaṁ amanasikārā animittaṁ cetosamādhiṁ upasampajja viharati.\nAyaṁ vuccati, bhante, animittā cetovimutti.\nAyaṁ kho, bhante, pariyāyo yaṁ pariyāyaṁ āgamma ime dhammā nānatthā ceva nānābyañjanā ca.","en":"And what is the signless heart’s release?\nIt’s when a mendicant, not focusing on any signs, enters and remains in the signless immersion of the heart.\nThis is called the signless release of the heart.\nThis is the way in which these things differ in both meaning and phrasing."}},{"id":"sn41.7:6","sourceIds":["sn41.7:6.1","sn41.7:6.2","sn41.7:6.3","sn41.7:6.4","sn41.7:6.5","sn41.7:6.6","sn41.7:6.7","sn41.7:6.8","sn41.7:6.9","sn41.7:6.10","sn41.7:6.11","sn41.7:6.12","sn41.7:6.13","sn41.7:6.14","sn41.7:6.15","sn41.7:6.16","sn41.7:6.17"],"kind":"text","text":{"pi":"Katamo ca, bhante, pariyāyo yaṁ pariyāyaṁ āgamma ime dhammā ekatthā byañjanameva nānaṁ?\nRāgo, bhante, pamāṇakaraṇo, doso pamāṇakaraṇo, moho pamāṇakaraṇo.\nTe khīṇāsavassa bhikkhuno pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nYāvatā kho, bhante, appamāṇā cetovimuttiyo, akuppā tāsaṁ cetovimutti aggamakkhāyati.\nSā kho pana akuppā cetovimutti suññā rāgena, suññā dosena, suññā mohena.\nRāgo kho, bhante, kiñcanaṁ, doso kiñcanaṁ, moho kiñcanaṁ.\nTe khīṇāsavassa bhikkhuno pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nYāvatā kho, bhante, ākiñcaññā cetovimuttiyo, akuppā tāsaṁ cetovimutti aggamakkhāyati.\nSā kho pana akuppā cetovimutti suññā rāgena, suññā dosena, suññā mohena.\nRāgo kho, bhante, nimittakaraṇo, doso nimittakaraṇo, moho nimittakaraṇo.\nTe khīṇāsavassa bhikkhuno pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nYāvatā kho, bhante, animittā cetovimuttiyo, akuppā tāsaṁ cetovimutti aggamakkhāyati.\nSā kho pana akuppā cetovimutti suññā rāgena, suññā dosena, suññā mohena.\nAyaṁ kho, bhante, pariyāyo yaṁ pariyāyaṁ āgamma ime dhammā ekatthā byañjanameva nānan”ti.\n“Lābhā te, gahapati, suladdhaṁ te, gahapati.\nYassa te gambhīre buddhavacane paññācakkhu kamatī”ti.\nSattamaṁ.","en":"And what’s the way in which they mean the same thing, and differ only in the phrasing?\nGreed, hate, and delusion are makers of limits.\nA mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.\nThe unshakable release of the heart is said to be the best kind of limitless release of the heart.\nThat unshakable release of the heart is empty of greed, hate, and delusion.\nGreed is something, hate is something, and delusion is something.\nA mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.\nThe unshakable release of the heart is said to be the best kind of release of the heart through nothingness.\nThat unshakable release of the heart is empty of greed, hate, and delusion.\nGreed, hate, and delusion are makers of signs.\nA mendicant who has ended the defilements has given these up, cut them off at the root, made them like a palm stump, and obliterated them, so they are unable to arise in the future.\nThe unshakable release of the heart is said to be the best kind of signless release of the heart.\nThat unshakable release of the heart is empty of greed, hate, and delusion.\nThis is the way in which they mean the same thing, and differ only in the phrasing.”\n“You’re fortunate, householder, so very fortunate,\nto traverse the Buddha’s deep teachings with the eye of wisdom.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn41.7/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}