{"id":"sn45.6","title":"A Mendicant (1st)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn45.6","title":"A Mendicant (1st)","units":[{"id":"sn45.6:0","sourceIds":["sn45.6:0.1","sn45.6:0.2","sn45.6:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 45.6\n1. Avijjāvagga\nPaṭhamaaññatarabhikkhusutta","en":"Linked Discourses 45.6\n1. Ignorance\nA Mendicant (1st)"}},{"id":"sn45.6:1","sourceIds":["sn45.6:1.1","sn45.6:1.2","sn45.6:1.3","sn45.6:1.4"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\nAtha kho aññataro bhikkhu yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca:\n“‘brahmacariyaṁ, brahmacariyan’ti, bhante, vuccati.\nKatamaṁ nu kho, bhante, brahmacariyaṁ, katamaṁ brahmacariyapariyosānan”ti?","en":"At Sāvatthī.\nThen a mendicant went up to the Buddha … and asked him,\n“Sir, they speak of this thing called the ‘spiritual path’.\nWhat is the spiritual path? And what is the culmination of the spiritual path?”"}},{"id":"sn45.6:2","sourceIds":["sn45.6:2.1","sn45.6:2.2","sn45.6:2.3","sn45.6:2.4","sn45.6:2.5"],"kind":"text","text":{"pi":"“Ayameva kho, bhikkhu, ariyo aṭṭhaṅgiko maggo brahmacariyaṁ, seyyathidaṁ—\nsammādiṭṭhi …pe… sammāsamādhi.\nYo kho, bhikkhu, rāgakkhayo dosakkhayo mohakkhayo—\nidaṁ brahmacariyapariyosānan”ti.\nChaṭṭhaṁ.","en":"“Mendicant, the spiritual path is simply this noble eightfold path, that is:\nright view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.\nThe ending of greed, hate, and delusion.\nThis is the culmination of the spiritual path.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn45.6/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}