{"id":"sn47.1","title":"In Ambapālī’s Mango Grove","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn47.1","title":"In Ambapālī’s Mango Grove","units":[{"id":"sn47.1:0","sourceIds":["sn47.1:0.1","sn47.1:0.2","sn47.1:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 47.1\n1. Ambapālivagga\nAmbapālisutta","en":"Linked Discourses 47.1\n1. In Ambapālī’s Mango Grove\nIn Ambapālī’s Mango Grove"}},{"id":"sn47.1:1","sourceIds":["sn47.1:1.1","sn47.1:1.2","sn47.1:1.3","sn47.1:1.4","sn47.1:1.5","sn47.1:1.6"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā vesāliyaṁ viharati ambapālivane.\nTatra kho bhagavā bhikkhū āmantesi:\n“bhikkhavo”ti.\n“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.\nBhagavā etadavoca:","en":"So I have heard.\nAt one time the Buddha was staying near Vesālī in Ambapālī’s Mango Grove.\nThere the Buddha addressed the mendicants,\n“Mendicants!”\n“Venerable sir,” they replied.\nThe Buddha said this:"}},{"id":"sn47.1:2","sourceIds":["sn47.1:2.1","sn47.1:2.2","sn47.1:2.3","sn47.1:2.4","sn47.1:2.5","sn47.1:2.6","sn47.1:2.7"],"kind":"text","text":{"pi":"“Ekāyanvāyaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā.\nKatame cattāro?\nIdha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;\nvedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;\ncitte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;\ndhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.\nEkāyanvāyaṁ, bhikkhave, maggo sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ—cattāro satipaṭṭhānā”ti.","en":"“Mendicants, the four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.\nWhat four?\nIt’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.\nThey meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world.\nThey meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world.\nThey meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.\nThe four kinds of mindfulness meditation are the path to convergence. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.”"}},{"id":"sn47.1:3","sourceIds":["sn47.1:3.1","sn47.1:3.2","sn47.1:3.3"],"kind":"text","text":{"pi":"Idamavoca bhagavā.\nAttamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.\nPaṭhamaṁ.","en":"That is what the Buddha said.\nSatisfied, the mendicants approved what the Buddha said."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn47.1/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}