{"id":"sn47.36","title":"Enlightenment","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn47.36","title":"Enlightenment","units":[{"id":"sn47.36:0","sourceIds":["sn47.36:0.1","sn47.36:0.2","sn47.36:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 47.36\n4. Ananussutavagga\nAññāsutta","en":"Linked Discourses 47.36\n4. Not Learned From Anyone Else\nEnlightenment"}},{"id":"sn47.36:1","sourceIds":["sn47.36:1.1","sn47.36:1.2","sn47.36:1.3","sn47.36:1.4","sn47.36:1.5","sn47.36:1.6","sn47.36:1.7","sn47.36:1.8","sn47.36:1.9","sn47.36:1.10"],"kind":"text","text":{"pi":"“Cattārome, bhikkhave, satipaṭṭhānā.\nKatame cattāro?\nIdha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;\nvedanāsu …pe…\ncitte …pe…\ndhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.\nIme kho, bhikkhave, cattāro satipaṭṭhānā.\nImesaṁ kho, bhikkhave, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā dvinnaṁ phalānaṁ aññataraṁ phalaṁ pāṭikaṅkhaṁ—\ndiṭṭheva dhamme aññā, sati vā upādisese anāgāmitā”ti.\nChaṭṭhaṁ.","en":"“Mendicants, there are these four kinds of mindfulness meditation.\nWhat four?\nIt’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.\nThey meditate observing an aspect of feelings …\nmind …\nprinciples—keen, aware, and mindful, rid of covetousness and displeasure for the world.\nThese are the four kinds of mindfulness meditation.\nBecause of developing and cultivating these four kinds of mindfulness meditation, one of two results can be expected:\nenlightenment in this very life, or if there’s residue left behind, non-return.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn47.36/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}
