{"id":"sn48.29","title":"Ascetics and Brahmins (1st)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn48.29","title":"Ascetics and Brahmins (1st)","units":[{"id":"sn48.29:0","sourceIds":["sn48.29:0.1","sn48.29:0.2","sn48.29:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 48.29\n3. Chaḷindriyavagga\nPaṭhamasamaṇabrāhmaṇasutta","en":"Linked Discourses 48.29\n3. The Six Faculties\nAscetics and Brahmins (1st)"}},{"id":"sn48.29:1","sourceIds":["sn48.29:1.1","sn48.29:1.2","sn48.29:1.3","sn48.29:1.4","sn48.29:1.5","sn48.29:1.6","sn48.29:1.7","sn48.29:1.8"],"kind":"text","text":{"pi":"“Chayimāni, bhikkhave, indriyāni.\nKatamāni cha?\nCakkhundriyaṁ, sotindriyaṁ, ghānindriyaṁ, jivhindriyaṁ, kāyindriyaṁ, manindriyaṁ.\nYe hi keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ channaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānanti,\nna me te, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu vā samaṇasammatā brāhmaṇesu vā brāhmaṇasammatā, na ca panete āyasmanto sāmaññatthaṁ vā brahmaññatthaṁ vā diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.\nYe ca kho keci, bhikkhave, samaṇā vā brāhmaṇā vā imesaṁ channaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānanti,\nte kho me, bhikkhave, samaṇā vā brāhmaṇā vā samaṇesu ceva samaṇasammatā brāhmaṇesu ca brāhmaṇasammatā, te ca panāyasmanto sāmaññatthañca brahmaññatthañca diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.\nNavamaṁ.","en":"“Mendicants, there are these six faculties.\nWhat six?\nThe faculties of the eye, ear, nose, tongue, body, and mind.\nThere are ascetics and brahmins who don’t truly understand the origin, disappearance, gratification, drawback, and escape when it comes to these six faculties.\nI don’t deem them as true ascetics and brahmins. Those venerables don’t realize the goal of life as an ascetic or brahmin, and don’t live having realized it with their own insight in this very life.\nThere are ascetics and brahmins who do truly understand the origin, disappearance, gratification, drawback, and escape when it comes to these six faculties.\nI deem them as true ascetics and brahmins. Those venerables realize the goal of life as an ascetic or brahmin, and live having realized it with their own insight.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn48.29/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}