{"id":"sn48.37","title":"Analysis (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn48.37","title":"Analysis (2nd)","units":[{"id":"sn48.37:0","sourceIds":["sn48.37:0.1","sn48.37:0.2","sn48.37:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 48.37\n4. Sukhindriyavagga\nDutiyavibhaṅgasutta","en":"Linked Discourses 48.37\n4. The Pleasure Faculty\nAnalysis (2nd)"}},{"id":"sn48.37:1","sourceIds":["sn48.37:1.1","sn48.37:1.2","sn48.37:1.3"],"kind":"text","text":{"pi":"“Pañcimāni, bhikkhave, indriyāni.\nKatamāni pañca?\nSukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.","en":"“Mendicants, there are these five faculties.\nWhat five?\nThe faculties of pleasure, pain, happiness, sadness, and equanimity."}},{"id":"sn48.37:2","sourceIds":["sn48.37:2.1","sn48.37:2.2","sn48.37:2.3"],"kind":"text","text":{"pi":"Katamañca, bhikkhave, sukhindriyaṁ?\nYaṁ kho, bhikkhave, kāyikaṁ sukhaṁ, kāyikaṁ sātaṁ, kāyasamphassajaṁ sukhaṁ sātaṁ vedayitaṁ—\nidaṁ vuccati, bhikkhave, sukhindriyaṁ.","en":"And what is the faculty of pleasure?\nPhysical enjoyment, physical pleasure, the enjoyable, pleasant feeling that’s born from physical contact.\nThis is called the faculty of pleasure."}},{"id":"sn48.37:3","sourceIds":["sn48.37:3.1","sn48.37:3.2","sn48.37:3.3"],"kind":"text","text":{"pi":"Katamañca, bhikkhave, dukkhindriyaṁ?\nYaṁ kho, bhikkhave, kāyikaṁ dukkhaṁ, kāyikaṁ asātaṁ, kāyasamphassajaṁ dukkhaṁ asātaṁ vedayitaṁ—\nidaṁ vuccati, bhikkhave, dukkhindriyaṁ.","en":"And what is the faculty of pain?\nPhysical pain, physical unpleasantness, the painful, unpleasant feeling that’s born from physical contact.\nThis is called the faculty of pain."}},{"id":"sn48.37:4","sourceIds":["sn48.37:4.1","sn48.37:4.2","sn48.37:4.3"],"kind":"text","text":{"pi":"Katamañca, bhikkhave, somanassindriyaṁ?\nYaṁ kho, bhikkhave, cetasikaṁ sukhaṁ, cetasikaṁ sātaṁ, manosamphassajaṁ sukhaṁ sātaṁ vedayitaṁ—\nidaṁ vuccati, bhikkhave, somanassindriyaṁ.","en":"And what is the faculty of happiness?\nMental enjoyment, mental pleasure, the enjoyable, pleasant feeling that’s born from mind contact.\nThis is called the faculty of happiness."}},{"id":"sn48.37:5","sourceIds":["sn48.37:5.1","sn48.37:5.2","sn48.37:5.3"],"kind":"text","text":{"pi":"Katamañca, bhikkhave, domanassindriyaṁ?\nYaṁ kho, bhikkhave, cetasikaṁ dukkhaṁ, cetasikaṁ asātaṁ, manosamphassajaṁ dukkhaṁ asātaṁ vedayitaṁ—\nidaṁ vuccati, bhikkhave, domanassindriyaṁ.","en":"And what is the faculty of sadness?\nMental pain, mental displeasure, the painful, unpleasant feeling that’s born from mind contact.\nThis is called the faculty of sadness."}},{"id":"sn48.37:6","sourceIds":["sn48.37:6.1","sn48.37:6.2","sn48.37:6.3"],"kind":"text","text":{"pi":"Katamañca, bhikkhave, upekkhindriyaṁ?\nYaṁ kho, bhikkhave, kāyikaṁ vā cetasikaṁ vā nevasātaṁ nāsātaṁ vedayitaṁ—\nidaṁ vuccati, bhikkhave, upekkhindriyaṁ.","en":"And what is the faculty of equanimity?\nNeither pleasant nor unpleasant feeling, whether physical or mental.\nThis is the faculty of equanimity."}},{"id":"sn48.37:7","sourceIds":["sn48.37:7.1","sn48.37:7.2","sn48.37:7.3","sn48.37:7.4","sn48.37:7.5"],"kind":"text","text":{"pi":"Tatra, bhikkhave, yañca sukhindriyaṁ yañca somanassindriyaṁ, sukhā sā vedanā daṭṭhabbā.\nTatra, bhikkhave, yañca dukkhindriyaṁ yañca domanassindriyaṁ, dukkhā sā vedanā daṭṭhabbā.\nTatra, bhikkhave, yadidaṁ upekkhindriyaṁ, adukkhamasukhā sā vedanā daṭṭhabbā.\nImāni kho, bhikkhave, pañcindriyānī”ti.\nSattamaṁ.","en":"In this context, the faculties of pleasure and happiness should be seen as pleasant feeling.\nThe faculties of pain and sadness should be seen as painful feeling.\nThe faculty of equanimity should be seen as neutral feeling.\nThese are the five faculties.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn48.37/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}