{"id":"sn55.28","title":"Fears and Enmities (1st)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn55.28","title":"Fears and Enmities (1st)","units":[{"id":"sn55.28:0","sourceIds":["sn55.28:0.1","sn55.28:0.2","sn55.28:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 55.28\n3. Saraṇānivagga\nPaṭhamabhayaverūpasantasutta","en":"Linked Discourses 55.28\n3. About Sarakāni\nFears and Enmities (1st)"}},{"id":"sn55.28:1","sourceIds":["sn55.28:1.1","sn55.28:1.2","sn55.28:1.3","sn55.28:1.4"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\nEkamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:\n“yato kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni ca honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, ariyo cassa ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:\n‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’.","en":"At Sāvatthī.\nSeated to one side, the Buddha said to the householder Anāthapiṇḍika:\n“Householder, when a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:\n‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’"}},{"id":"sn55.28:2","sourceIds":["sn55.28:2.1","sn55.28:2.2","sn55.28:2.3","sn55.28:2.4","sn55.28:2.5","sn55.28:2.6","sn55.28:2.7","sn55.28:2.8","sn55.28:2.9"],"kind":"text","text":{"pi":"Katamāni pañca bhayāni verāni vūpasantāni honti?\nYaṁ, gahapati, pāṇātipātī pāṇātipātappaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvediyati.\nPāṇātipātā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.\nYaṁ, gahapati, adinnādāyī …pe…\nyaṁ, gahapati, kāmesumicchācārī …pe…\nyaṁ, gahapati, musāvādī …pe…\nyaṁ, gahapati, surāmerayamajjappamādaṭṭhāyī surāmerayamajjappamādaṭṭhānappaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati, samparāyikampi bhayaṁ veraṁ pasavati, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvediyati.\nSurāmerayamajjappamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.\nImāni pañca bhayāni verāni vūpasantāni honti.","en":"What are the five fears and enmities they have quelled?\nAnyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness.\nSo that fear and enmity is quelled for anyone who refrains from killing living creatures.\nAnyone who steals …\nAnyone who commits sexual misconduct …\nAnyone who lies …\nAnyone who consumes beer, wine, and liquor intoxicants brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness.\nSo that fear and enmity is quelled for anyone who refrains from beer, wine, and liquor intoxicants.\nThese are the five fears and enmities they have quelled."}},{"id":"sn55.28:3","sourceIds":["sn55.28:3.1","sn55.28:3.2","sn55.28:3.3","sn55.28:3.4","sn55.28:3.5","sn55.28:3.6","sn55.28:3.7"],"kind":"text","text":{"pi":"Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti?\nIdha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti—\nitipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.\nDhamme …pe…\nsaṅghe …pe…\nariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.\nImehi catūhi sotāpattiyaṅgehi samannāgato hoti.","en":"What are the four factors of stream-entry that they possess?\nIt’s when a noble disciple has experiential confidence in the Buddha …\nthe teaching …\nthe Saṅgha …\nAnd they have the ethical conduct loved by the noble ones … leading to immersion.\nThese are the four factors of stream-entry that they possess."}},{"id":"sn55.28:4","sourceIds":["sn55.28:4.1","sn55.28:4.2","sn55.28:4.3","sn55.28:4.4","sn55.28:4.5","sn55.28:4.6","sn55.28:4.7","sn55.28:4.8","sn55.28:4.9"],"kind":"text","text":{"pi":"Katamo cassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho?\nIdha, gahapati, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti—\niti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati;\niti imasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati;\nyadidaṁ avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti.\nAvijjāya tveva asesavirāganirodhā saṅkhāranirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hoti.\nAyamassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho.","en":"And what is the noble system that they have clearly seen and penetrated with wisdom?\nA noble disciple rationally applies the mind to dependent origination itself:\n‘So, when this exists, this comes to be; due to the arising of this, this arises.\nSo, when this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:\nIgnorance is a requirement for choices. Choices are a requirement for consciousness. Consciousness is a requirement for name and form. Name and form are requirements for the six sense fields. The six sense fields are requirements for contact. Contact is a requirement for feeling. Feeling is a requirement for craving. Craving is a requirement for grasping. Grasping is a requirement for continued existence. Continued existence is a requirement for rebirth. Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThat is how this entire mass of suffering originates.\nWhen ignorance fades away and ceases no residue left behind, choices cease. When choices cease, consciousness ceases. When consciousness ceases, name and form cease. When name and form cease, the six sense fields cease. When the six sense fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, craving ceases. When craving ceases, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.\nThat is how this entire mass of suffering ceases.’\nThis is the noble system that they have clearly seen and penetrated with wisdom."}},{"id":"sn55.28:5","sourceIds":["sn55.28:5.1","sn55.28:5.2","sn55.28:5.3"],"kind":"text","text":{"pi":"Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi catūhi sotāpattiyaṅgehi samannāgato hoti, ayañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho. So ākaṅkhamāno attanāva attānaṁ byākareyya:\n‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.\nAṭṭhamaṁ.","en":"When a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:\n‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn55.28/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}