{"id":"ud1.1","title":"Upon Awakening (1st)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"ud1.1","title":"Upon Awakening (1st)","units":[{"id":"ud1.1:0","sourceIds":["ud1.1:0.1","ud1.1:0.2"],"kind":"text","text":{"pi":"Udāna 1.1\nPaṭhamabodhisutta","en":"Heartfelt Sayings 1.1\nUpon Awakening (1st)"}},{"id":"ud1.1:1","sourceIds":["ud1.1:1.1","ud1.1:1.2","ud1.1:1.3","ud1.1:1.4"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho.\nTena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī.\nAtha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā paṭhamaṁ yāmaṁ paṭiccasamuppādaṁ anulomaṁ sādhukaṁ manasākāsi:","en":"So I have heard.\nAt one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.\nThere the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom.\nWhen seven days had passed, the Buddha emerged from that state of immersion. In the first part of the night, he carefully applied the mind to dependent origination, going with the grain:"}},{"id":"ud1.1:2","sourceIds":["ud1.1:2.1","ud1.1:2.2","ud1.1:2.3","ud1.1:2.4","ud1.1:2.5","ud1.1:2.6","ud1.1:2.7","ud1.1:2.8","ud1.1:2.9","ud1.1:2.10","ud1.1:2.11","ud1.1:2.12","ud1.1:2.13"],"kind":"text","text":{"pi":"“Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati, yadidaṁ—\navijjāpaccayā saṅkhārā,\nsaṅkhārapaccayā viññāṇaṁ,\nviññāṇapaccayā nāmarūpaṁ,\nnāmarūpapaccayā saḷāyatanaṁ,\nsaḷāyatanapaccayā phasso,\nphassapaccayā vedanā,\nvedanāpaccayā taṇhā,\ntaṇhāpaccayā upādānaṁ,\nupādānapaccayā bhavo,\nbhavapaccayā jāti,\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nEvametassa kevalassa dukkhakkhandhassa samudayo hotī”ti.","en":"“So, when this exists, this comes to be; due to the arising of this, this arises. That is:\nIgnorance is a requirement for choices.\nChoices are a requirement for consciousness.\nConsciousness is a requirement for name and form.\nName and form are requirements for the six sense fields.\nThe six sense fields are requirements for contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping.\nGrasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThat is how this entire mass of suffering originates.”"}},{"id":"ud1.1:3","sourceIds":["ud1.1:3.1"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:","en":"Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:"}},{"id":"ud1.1:4","sourceIds":["ud1.1:4.1","ud1.1:4.2","ud1.1:4.3","ud1.1:4.4","ud1.1:4.5"],"kind":"text","text":{"pi":"“Yadā have pātubhavanti dhammā,\nĀtāpino jhāyato brāhmaṇassa;\nAthassa kaṅkhā vapayanti sabbā,\nYato pajānāti sahetudhamman”ti.\nPaṭhamaṁ.","en":"“When things become clear\nto the keen, meditating brahmin,\nhis doubts are dispelled,\nsince he understands each thing and its cause.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/ud1.1/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}