{"id":"ud1.2","title":"Upon Awakening (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"ud1.2","title":"Upon Awakening (2nd)","units":[{"id":"ud1.2:0","sourceIds":["ud1.2:0.1","ud1.2:0.2"],"kind":"text","text":{"pi":"Udāna 1.2\nDutiyabodhisutta","en":"Heartfelt Sayings 1.2\nUpon Awakening (2nd)"}},{"id":"ud1.2:1","sourceIds":["ud1.2:1.1","ud1.2:1.2","ud1.2:1.3","ud1.2:1.4"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho.\nTena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī.\nAtha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā majjhimaṁ yāmaṁ paṭiccasamuppādaṁ paṭilomaṁ sādhukaṁ manasākāsi:","en":"So I have heard.\nAt one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.\nThere the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom.\nWhen seven days had passed, the Buddha emerged from that state of immersion. In the second part of the night, he carefully applied the mind to dependent origination, going against the grain:"}},{"id":"ud1.2:2","sourceIds":["ud1.2:2.1","ud1.2:2.2","ud1.2:2.3","ud1.2:2.4","ud1.2:2.5","ud1.2:2.6","ud1.2:2.7","ud1.2:2.8","ud1.2:2.9","ud1.2:2.10","ud1.2:2.11","ud1.2:2.12","ud1.2:2.13"],"kind":"text","text":{"pi":"“Iti imasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati, yadidaṁ—\navijjānirodhā saṅkhāranirodho,\nsaṅkhāranirodhā viññāṇanirodho,\nviññāṇanirodhā nāmarūpanirodho,\nnāmarūpanirodhā saḷāyatananirodho,\nsaḷāyatananirodhā phassanirodho,\nphassanirodhā vedanānirodho,\nvedanānirodhā taṇhānirodho,\ntaṇhānirodhā upādānanirodho,\nupādānanirodhā bhavanirodho,\nbhavanirodhā jātinirodho,\njātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.\nEvametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.","en":"“So, when this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:\nWhen ignorance ceases, choices cease.\nWhen choices cease, consciousness ceases.\nWhen consciousness ceases, name and form cease.\nWhen name and form cease, the six sense fields cease.\nWhen the six sense fields cease, contact ceases.\nWhen contact ceases, feeling ceases.\nWhen feeling ceases, craving ceases.\nWhen craving ceases, grasping ceases.\nWhen grasping ceases, continued existence ceases.\nWhen continued existence ceases, rebirth ceases.\nWhen rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.\nThat is how this entire mass of suffering ceases.”"}},{"id":"ud1.2:3","sourceIds":["ud1.2:3.1"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:","en":"Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:"}},{"id":"ud1.2:4","sourceIds":["ud1.2:4.1","ud1.2:4.2","ud1.2:4.3","ud1.2:4.4","ud1.2:4.5"],"kind":"text","text":{"pi":"“Yadā have pātubhavanti dhammā,\nĀtāpino jhāyato brāhmaṇassa;\nAthassa kaṅkhā vapayanti sabbā,\nYato khayaṁ paccayānaṁ avedī”ti.\nDutiyaṁ.","en":"“When things become clear\nto the keen, meditating brahmin,\nhis doubts are dispelled,\nsince he’s known the end of conditions.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/ud1.2/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}