{"id":"ud1.3","title":"Upon Awakening (3rd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"ud1.3","title":"Upon Awakening (3rd)","units":[{"id":"ud1.3:0","sourceIds":["ud1.3:0.1","ud1.3:0.2"],"kind":"text","text":{"pi":"Udāna 1.3\nTatiyabodhisutta","en":"Heartfelt Sayings 1.3\nUpon Awakening (3rd)"}},{"id":"ud1.3:1","sourceIds":["ud1.3:1.1","ud1.3:1.2","ud1.3:1.3","ud1.3:1.4"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho.\nTena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī.\nAtha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā pacchimaṁ yāmaṁ paṭiccasamuppādaṁ anulomapaṭilomaṁ sādhukaṁ manasākāsi:","en":"So I have heard.\nAt one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.\nThere the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom.\nWhen seven days had passed, the Buddha emerged from that state of immersion. In the last watch, he carefully applied the mind to dependent origination, going both with and against the grain:"}},{"id":"ud1.3:2","sourceIds":["ud1.3:2.1","ud1.3:2.2","ud1.3:2.3","ud1.3:2.4","ud1.3:2.5","ud1.3:2.6","ud1.3:2.7","ud1.3:2.8","ud1.3:2.9","ud1.3:2.10","ud1.3:2.11","ud1.3:2.12","ud1.3:2.13","ud1.3:2.14"],"kind":"text","text":{"pi":"“Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati,\nimasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati; yadidaṁ—\navijjāpaccayā saṅkhārā,\nsaṅkhārapaccayā viññāṇaṁ,\nviññāṇapaccayā nāmarūpaṁ,\nnāmarūpapaccayā saḷāyatanaṁ,\nsaḷāyatanapaccayā phasso,\nphassapaccayā vedanā,\nvedanāpaccayā taṇhā,\ntaṇhāpaccayā upādānaṁ,\nupādānapaccayā bhavo,\nbhavapaccayā jāti,\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nEvametassa kevalassa dukkhakkhandhassa samudayo hoti.","en":"“So, when this exists, this comes to be; due to the arising of this, this arises.\nWhen this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:\nIgnorance is a requirement for choices.\nChoices are a requirement for consciousness.\nConsciousness is a requirement for name and form.\nName and form are requirements for the six sense fields.\nThe six sense fields are requirements for contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping.\nGrasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThat is how this entire mass of suffering originates."}},{"id":"ud1.3:3","sourceIds":["ud1.3:3.1","ud1.3:3.2","ud1.3:3.3","ud1.3:3.4","ud1.3:3.5","ud1.3:3.6","ud1.3:3.7","ud1.3:3.8","ud1.3:3.9","ud1.3:3.10","ud1.3:3.11","ud1.3:3.12"],"kind":"text","text":{"pi":"Avijjāya tveva asesavirāganirodhā saṅkhāranirodho,\nsaṅkhāranirodhā viññāṇanirodho,\nviññāṇanirodhā nāmarūpanirodho,\nnāmarūpanirodhā saḷāyatananirodho,\nsaḷāyatananirodhā phassanirodho,\nphassanirodhā vedanānirodho,\nvedanānirodhā taṇhānirodho,\ntaṇhānirodhā upādānanirodho,\nupādānanirodhā bhavanirodho,\nbhavanirodhā jātinirodho,\njātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.\nEvametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.","en":"When ignorance fades away and ceases no residue left behind, choices cease.\nWhen choices cease, consciousness ceases.\nWhen consciousness ceases, name and form cease.\nWhen name and form cease, the six sense fields cease.\nWhen the six sense fields cease, contact ceases.\nWhen contact ceases, feeling ceases.\nWhen feeling ceases, craving ceases.\nWhen craving ceases, grasping ceases.\nWhen grasping ceases, continued existence ceases.\nWhen continued existence ceases, rebirth ceases.\nWhen rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.\nThat is how this entire mass of suffering ceases.”"}},{"id":"ud1.3:4","sourceIds":["ud1.3:4.1"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:","en":"Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:"}},{"id":"ud1.3:5","sourceIds":["ud1.3:5.1","ud1.3:5.2","ud1.3:5.3","ud1.3:5.4","ud1.3:5.5"],"kind":"text","text":{"pi":"“Yadā have pātubhavanti dhammā,\nĀtāpino jhāyato brāhmaṇassa;\nVidhūpayaṁ tiṭṭhati mārasenaṁ,\nSūriyova obhāsayamantalikkhan”ti.\nTatiyaṁ.","en":"“When things become clear\nto the keen, meditating brahmin,\nhe remains, scattering Māra’s army,\nas the sun lights up the sky.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/ud1.3/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}