{"id":"ud3.10","title":"The World","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"ud3.10","title":"The World","units":[{"id":"ud3.10:0","sourceIds":["ud3.10:0.1","ud3.10:0.2"],"kind":"text","text":{"pi":"Udāna 3.10\nLokasutta","en":"Heartfelt Sayings 3.10\nThe World"}},{"id":"ud3.10:1","sourceIds":["ud3.10:1.1","ud3.10:1.2","ud3.10:1.3"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho.\nTena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī.","en":"So I have heard.\nAt one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.\nThere the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom."}},{"id":"ud3.10:2","sourceIds":["ud3.10:2.1","ud3.10:2.2","ud3.10:2.3"],"kind":"text","text":{"pi":"Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā buddhacakkhunā lokaṁ volokesi.\nAddasā kho bhagavā buddhacakkhunā volokento satte anekehi santāpehi santappamāne, anekehi ca pariḷāhehi pariḍayhamāne—\nrāgajehipi, dosajehipi, mohajehipi.","en":"When seven days had passed, the Buddha emerged from that state of immersion and surveyed the world with the eye of a Buddha.\nHe saw sentient beings tormented with many torments, and burning with many fevers\nborn of greed, hate, and delusion."}},{"id":"ud3.10:3","sourceIds":["ud3.10:3.1"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:","en":"Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:"}},{"id":"ud3.10:4","sourceIds":["ud3.10:4.1","ud3.10:4.2","ud3.10:4.3","ud3.10:4.4"],"kind":"text","text":{"pi":"“Ayaṁ loko santāpajāto,\nPhassapareto rogaṁ vadati attato;\nYena yena hi maññati,\nTato taṁ hoti aññathā.","en":"“This world, born in torment,\novercome by contact, speaks of disease as the self.\nFor however you imagine it,\nit turns out to be something else."}},{"id":"ud3.10:5","sourceIds":["ud3.10:5.1","ud3.10:5.2","ud3.10:5.3","ud3.10:5.4","ud3.10:5.5","ud3.10:5.6"],"kind":"text","text":{"pi":"Aññathābhāvī bhavasatto loko,\nBhavapareto bhavamevābhinandati;\nYadabhinandati taṁ bhayaṁ,\nYassa bhāyati taṁ dukkhaṁ;\nBhavavippahānāya kho,\nPanidaṁ brahmacariyaṁ vussati.","en":"The world is attached to continued existence, overcome by continued existence,\ntaking pleasure only in continued existence, yet it becomes something else.\nWhat it enjoys, that is the fear;\nwhat it fears, that is the suffering.\nBut this spiritual life is led\nin order to give up continued existence."}},{"id":"ud3.10:6","sourceIds":["ud3.10:6.1","ud3.10:6.2"],"kind":"text","text":{"pi":"‘Ye hi keci samaṇā vā brāhmaṇā vā bhavena bhavassa vippamokkhamāhaṁsu, sabbe te avippamuttā bhavasmā’ti vadāmi.\n‘Ye vā pana keci samaṇā vā brāhmaṇā vā vibhavena bhavassa nissaraṇamāhaṁsu, sabbe te anissaṭā bhavasmā’ti vadāmi.","en":"Of the ascetics and brahmins who say that through continued existence one is freed from continued existence, none are themselves freed from continued existence, I say.\nOf the ascetics and brahmins who say that through nonexistence one escapes from existence, none have themselves escaped from existence, I say."}},{"id":"ud3.10:7","sourceIds":["ud3.10:7.1","ud3.10:7.2","ud3.10:7.3","ud3.10:7.4"],"kind":"text","text":{"pi":"Upadhiñhi paṭicca dukkhamidaṁ sambhoti, sabbupādānakkhayā natthi dukkhassa sambhavo.\nLokamimaṁ passa;\nputhū avijjāya paretā bhūtā bhūtaratā aparimuttā;\nye hi keci bhavā sabbadhi sabbatthatāya sabbe te bhavā aniccā dukkhā vipariṇāmadhammāti.","en":"For this suffering originates dependent on all attachment. With the ending of all grasping there is no origination of suffering.\nJust look at this world!\nMired in many ways by ignorance, beings in love with being are not released from continued existence.\nWhatever states of continued existence there are—everywhere, all over—all are impermanent, suffering, and perishable."}},{"id":"ud3.10:8","sourceIds":["ud3.10:8.1","ud3.10:8.2","ud3.10:8.3","ud3.10:8.4","ud3.10:8.5","ud3.10:8.6"],"kind":"text","text":{"pi":"Evametaṁ yathābhūtaṁ,\nSammappaññāya passato;\nBhavataṇhā pahīyati,\nVibhavaṁ nābhinandati;\nSabbaso taṇhānaṁ khayā,\nAsesavirāganirodho nibbānaṁ.","en":"One who sees truly like this,\nwith right wisdom,\ngives up craving for continued existence,\nwhile not looking forward to nonexistence.\nExtinguishment comes from the ending of all cravings;\nfading away and cessation no residue left behind."}},{"id":"ud3.10:9","sourceIds":["ud3.10:9.1","ud3.10:9.2","ud3.10:9.3","ud3.10:9.4","ud3.10:9.5","ud3.10:9.6"],"kind":"text","text":{"pi":"Tassa nibbutassa bhikkhuno,\nAnupādā punabbhavo na hoti;\nAbhibhūto māro vijitasaṅgāmo,\nUpaccagā sabbabhavāni tādī”ti.\nDasamaṁ.\nNandavaggo tatiyo.","en":"There is no further existence\nfor that mendicant extinguished by not grasping.\nVictorious in battle, such a one has defeated Māra;\nthey’ve gone beyond all states of existence.”"}},{"id":"ud3.10:10","sourceIds":["ud3.10:10.0","ud3.10:10.1","ud3.10:10.2","ud3.10:10.3","ud3.10:10.4"],"kind":"text","text":{"pi":"Tassuddānaṁ\nKammaṁ nando yasojo ca,\nsāriputto ca kolito;\nPilindo kassapo piṇḍo,\nsippaṁ lokena te dasāti."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/ud3.10/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}