{
  "id": "surangama-study-passages",
  "languageCodes": [
    "zh-Hant",
    "en",
    "ms"
  ],
  "languageNotes": {
    "zh-Hant": "Traditional canonical Chinese · Taishō T945",
    "en": "New translation of the selected Chinese passage; not the BTTS translation",
    "ms": "Terjemahan baharu petikan terpilih bahasa Cina; bukan terjemahan penuh sutra"
  },
  "chapters": [
    {
      "id": "pT19p0131c1301-study",
      "title": "Three trainings · Tiga latihan · 三无漏学",
      "units": [
        {
          "id": "pT19p0131c1301-parallel",
          "text": {
            "zh-Hant": "佛告阿難：「汝常聞我毘奈耶中，宣說修行三決定義，所謂攝心為戒、因戒生定、因定發慧，是則名為三無漏學。",
            "en": "The Buddha told Ānanda: “You have often heard me explain in the Vinaya three decisive principles of practice: gathering the mind is ethical discipline; from discipline, concentration arises; from concentration, wisdom develops. These are called the three trainings free from the outflows.”",
            "ms": "Buddha bersabda kepada Ānanda: “Engkau sering mendengar Aku menerangkan dalam Vinaya tiga prinsip amalan yang menentukan: mengawal serta menghimpunkan fikiran ialah disiplin etika; daripada disiplin lahir penumpuan; daripada penumpuan berkembang kebijaksanaan. Inilah yang dinamakan tiga latihan yang bebas daripada aliran kekotoran batin.”"
          },
          "links": [
            {
              "text": "CBETA T945 source passage",
              "url": "https://cbetaonline.dila.edu.tw/zh/T0945"
            }
          ]
        }
      ]
    },
    {
      "id": "pT19p0128b1501-study",
      "title": "Avalokiteśvara on listening · Avalokiteśvara tentang pendengaran · 观音耳根圆通",
      "units": [
        {
          "id": "pT19p0128b1501-parallel",
          "text": {
            "zh-Hant": "爾時，觀世音菩薩即從座起，頂禮佛足而白佛言：「世尊！憶念我昔無數恒河沙劫，於時有佛出現於世，名觀世音。我於彼佛發菩提心，彼佛教我從聞思修入三摩地。初於聞中入流亡所；所入既寂，動靜二相了然不生。如是漸增，聞所聞盡；盡聞不住，覺所覺空；空覺極圓，空所空滅。生滅既滅，寂滅現前，忽然超越世出世間，十方圓明，獲二殊勝：一者、上合十方諸佛本妙覺心，與佛如來同一慈力。二者、下合十方一切六道眾生，與諸眾生同一悲仰。",
            "en": "At that time, Avalokiteśvara Bodhisattva rose from his seat, bowed at the Buddha’s feet, and said: “World-Honoured One, I recall countless kalpas ago, as numerous as the sands of the Ganges, a Buddha appeared in the world named Avalokiteśvara. Before that Buddha I awakened the aspiration for awakening. That Buddha taught me to enter samādhi through hearing, reflection and cultivation. At first, within hearing, I entered the stream and the object was relinquished. With that object stilled, the two appearances of movement and stillness no longer arose. As this gradually deepened, hearing and what was heard came to an end. Without abiding in that ending, awareness and what was known were empty. When the emptiness of awareness was utterly complete, emptiness and what was emptied ceased. When arising and ceasing had ceased, still cessation appeared. Suddenly I transcended the worldly and the world-transcending; perfect clarity filled the ten directions. I obtained two exceptional qualities: first, above, I accorded with the original wondrous awakened mind of all Buddhas in the ten directions, sharing the same power of loving-kindness as the Buddha Tathāgatas; second, below, I accorded with all beings in the six realms throughout the ten directions, sharing the compassionate yearning of all beings.”",
            "ms": "Pada ketika itu, Bodhisattva Avalokiteśvara bangkit dari tempat duduk, bersujud di kaki Buddha lalu berkata: “Yang Dimuliakan Dunia, aku teringat pada kalpa-kalpa yang tidak terhitung, sebanyak pasir Sungai Gangga, apabila seorang Buddha bernama Avalokiteśvara muncul di dunia. Di hadapan Buddha itu aku membangkitkan aspirasi untuk kebangunan. Buddha itu mengajarku memasuki samādhi melalui pendengaran, renungan dan pengembangan amalan. Pada mulanya, dalam pendengaran, aku memasuki arus dan melepaskan objek yang didengar. Setelah objek itu tenang, dua keadaan, gerak dan diam, tidak lagi timbul. Apabila amalan ini semakin mendalam, pendengaran dan apa yang didengar berakhir. Tanpa berpegang pada pengakhiran itu, kesedaran dan apa yang disedari menjadi kosong. Apabila kekosongan kesedaran menjadi sepenuhnya sempurna, kekosongan dan apa yang dikosongkan pun lenyap. Setelah timbul dan lenyap berakhir, ketenangan pelenyapan hadir. Dengan serta-merta aku melampaui yang duniawi dan yang melampaui dunia; kejernihan sempurna meliputi sepuluh arah. Aku memperoleh dua keistimewaan: pertama, ke atas, bersesuaian dengan fikiran kebangunan asal yang menakjubkan dari semua Buddha di sepuluh arah, berkongsi daya kasih sayang para Buddha Tathāgata; kedua, ke bawah, bersesuaian dengan segala makhluk dalam enam alam di sepuluh arah, berkongsi kerinduan penuh belas kasihan segala makhluk.”"
          },
          "links": [
            {
              "text": "CBETA T945 source passage",
              "url": "https://cbetaonline.dila.edu.tw/zh/T0945"
            }
          ]
        }
      ]
    }
  ]
}